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Selected Correspondence Peter
Evolution

‘That the human brain is programmed, via a
genetic code, with a set of instinctual or base operating functions, located in the primitive brain system
which causes automatic robot-like animal reactions of fear, aggression, nurture and desire to be transmitted
via chemical messages to various parts of the body including the neo-cortex.
Genetic adaptations and alterations, such as would be necessary
to alter or delete this now-redundant crude programming, are well documented even within the lifetime of
individual members of a species.’ (from
An Introduction to Actual Freedom)
If you can provide some examples for the
emphasized statement, it would be most appreciated.
I wrote this some time soon after I had seen a documentary on the
work of a scientist who had reported what he termed genetic adaptations in frogs. He had noticed varying
physiological features in a single species of frogs that were dependant upon the varying altitude that the
frogs were found within a single mountain river. Unfortunately I did not take note of the scientist’s name
at the time and I could not find any reference to his work on the Internet. Because I could not verify the
comment I made, I soon after changed the statement to read –
‘Physiological alterations that could eliminate this crude
programming, as a biological adaptation to changed circumstances, are well documented within the animal
species.’
You will find this changed statement is repeated on the Actualism website but an unaltered relic
that escaped updating still remained in the ‘Introduction to Actual Freedom’ and I shall now update this
as well.
Following your question, I again searched the Internet and I did
come across an article which made reference to what could have been the research referred to in the
documentary I saw but it stated that the research has now been largely discredited.
As I scouted around I came to understand that there is a good deal
of discussion and research currently being undertaken on the issue of genetic mutations in order to come to a
more complete understanding of the processes involved. According to modern theories and studies of heredity
and evolution the tremendous variation amongst living organisms comes about in two ways, namely through
spontaneous mutation and through chance hybridisation during sexual reproduction. Such spontaneous mutations
and chance hybridisations are essential components or instruments of the evolution of all living beings on
earth. Such mutations are not determined by environmental conditions but arise mainly through replication of
the material of inheritance.
There is also a theory which proposes a complimentary process
occurs, that of adaptive mutations. The term ‘adaptive mutations’ expresses the fact that the constraints
of life and the environmental conditions not only work selectively on preformed characteristics, but also can
determine new ones. Such characteristics can be described as ‘goal-directed’ without presupposing an
evolutionary goal. Although I personally find the empirical evidence collected thus far to support the theory
of adaptive mutations to be somewhat confusing, some scientists apparently have no doubt –
‘A significant component of genetic
variation is without doubt no longer attributable solely to chance events in the replication of the material
of inheritance, but can only be understood by considering the relationships between living organism and the
world in which it lives.’ Progress towards complementarity in
genetics. Johannes Wirz, http://www.anth.org/ifgene/wirzcomp.htm
I have no scientific expertise in the field but the following quote
from the same paper did make sense to me –
‘Waddington used Drosophila experiments to
develop the concept of organismic totality and adaptive reaction to specific qualities in the surroundings. He
described short term physiological changes that had become genetically fixed ‘genetic assimilation’. Such
changes as take place over a long period, he described as ‘evolutionary adaptation’. Progress towards complementarity in genetics. Johannes Wirz,
http://www.anth.org/ifgene/wirzcomp.htm
Thus it would seem that I am on reasonably safe ground in saying
–
‘Physiological alterations as an adaptation to changed
circumstances are well documented even within the lifetime of individual members of a species.’
and leave others to debate whether beneficial physiological changes
do lead to genetic adaptations, or ‘genetic assimilations’.
*
P.S. The following correspondence might also be of
interest to you.

What I find interesting about the concept is
that your amygdala is monitoring your inputs about itself, and loading them with emotional tags in favour of
the ‘Actual Freedom’ idea. Hmmmm, things get tricky when you start fooling with the brain, don’t they?
This assumption is predicated on the notion that the primitive
reptilian brain is capable of intelligent thinking and sensible reflection whereas there is no evidence of
this at all in any of the animal species. Actualism is a method of freeing intelligence from the insidious
influence of the crude instinctual animal passions. It’s so simple and glaringly obvious that eliminating
the influence of the instinctual animal passions is the only way to bring peace on earth and bring an end to
human suffering – so dauntingly obvious, that people will do anything, including turning back to believing
in ancient mythical Gods and spirits, rather than acknowledge the fact.
If this was a sci-fi story, I’d
characterize the ‘lizard brain’ as definitely not wanting to be eliminated. After all, it contains about
99% of all human evolution!
Contrary to popular belief, evolutionary development is not a
gradual imperceptible process but has always occurred by mutations as an adaptation to changed circumstances.
Until the emergence of intelligence in the human species, these mutations meant the strongest and most brutish
survived. It is clearly time, for those who are interested, to rid intelligence of the brutish blind passions
of fear, aggression, nurture and desire.

My question: Who or what did the
pre-programming?
Well, on the planet at the moment there are evidently over 2,000
active religions, each with a different story about ‘Who’ did it, and the current New Dark Age has seen a
fashionable revival of many ancient beliefs and theories and the creation of quite a few new ones. The
spiritual world offers a potpourri of Gods, Goddesses, spirits, Demons, Energies, aliens, Forces, stories,
reasons, explanations, theories and beliefs as to the existence of Good and Evil on the planet. It is curious
to note that all the explanations put the praise or blame on a ‘Who’, a Higher Power, with the exception
of the Eastern Religions who tend to blame a ‘what’, as in Mr. Buddha’s first Noble Truth – ‘life is
fundamentally disappointment and suffering’.
The ineludible answer to your question is far more extraordinary
and amazing than any of the fairy stories that humans have concocted over millennia.
In at least one solar system, this astonishing universe has
manifested an event of no little significance, by providing a fresh opportunity for carbon-based life-forms to
emerge out of itself ... and thus matter became animate matter. This shimmeringly blue verdant planet exudes a
humid and nutrient-rich atmosphere that is the primordial womb of the only life that is so far known to exist
in the universe. The circumstances on earth were ripe for the chemical processes that gave rise to the
cellular structures of a prolific vegetate life and for amoeba to form, grow, combine and recombine to develop
into extraordinary and bizarre variations of animate life and to begin the inevitable progression towards
conscious animate life. So abundant and luxuriant is carbon-based life on the planet that it is estimated that
there are currently between 2 and 4.5 million individual animal and plant species on the planet.
The multiplicity of organisms that has developed and redeveloped
has done so through the biological feed-back mechanism of the primal creature’s involuntary response to
environmental dictates. Their ‘life-successful’ reactions are genetically encoded as automated survival
instincts. The human species, the most sophisticated of life forms, the only intelligent animal species on
Earth, capable of thinking, planning and reflecting, and of being conscious of their own thoughts and actions,
represents the pinnacle of the emergence and development of carbon-based life forms known in the universe.
... Isn’t the actual so much more remarkable, breathtaking and
vital than the imaginary grim fairy tales we have been taught?
There is no ‘Who’ running this universe and no helpless
despairing ‘what’ that makes human malice and sorrow an unalterable fate. As is clearly evidenced in a
Pure Consciousness Experience, this physical universe is perfect and pure for it is infinite and eternal –
there is no outside to this universe and it is always happening now. In a PCE it is abundantly clear that it
is ‘me’ and ‘my’ feelings and passions that stand in the way of this purity and perfection being
actualized in this flesh and blood body.
The ending of one’s own malice and sorrow is thus in one’s own
hands ... and not in the hands of some imaginary ‘Who’.
Good, hey. It was the best news I had ever heard in my life.

I have been watching a bit of afternoon TV lately and have been
particularly fascinated by the nature programs. In my childhood the word ‘environment’ was not even known.
40 years ago human beings on the planet simply used and often abused the land, water and air. Resources needed
for human survival were seen as endless, and it was only with world-wide communications that more people are
aware of the fact that we are very much a planet bound species – we are earthlings. This global view allowed
the majority of humans to think about pollution and overpopulation. We are moving from a position of being
hunters and gatherers on the planet into one of sensible custodianship. I use the word custodianship in the
sense that humans are the predominant and intelligent species. This whole set-up is, after all, for our
enjoyment, our delight as free humans. The tough business of early human beings – the very real struggle to
survival involved fighting for territory, struggling for food, struggling against disease and sickness, etc.
Despite the romantic ideal that ‘things were better in the old days’ or ‘in Ancient Times’ the facts
point to millennia of warfare, plagues and famines – a constant battle to survive.
Now the ‘tough battle’ for human beings is to accept the
challenge of being happy and harmless – to put an end to the battle to survive and rid ourselves of malice
and sorrow. It is now possible for us to send people to Mars on a space ship but the major difficulty is that
the voyage would be 18 months long and it’s impossible for the crew to live together without fighting for so
long a time. The main problem is the human inability to relate to each other, let alone live together, in
peace and harmony. The elimination of the very source of malice and sorrow is the next and vital stage in
human evolution. This is the very cutting edge – an actual freedom from the Human Condition – the ending
of a species.
It’s cute, isn’t it. We first have to stop believing the fairy
tales of the God’s and God-men that we are meant to suffer on earth and that there is a ‘some-where’
else, and then we can get on with the job of ‘cleaning’ ourselves up.

I watched a program about a group of people who study penguins in
the Antarctic from a sailing yacht. They were studying penguin colonies, mapping them and estimating numbers.
The estimating was difficult because the colonies numbered in the many thousands and were impossible to get to
line up in neat rows for counting. They did rough estimates with the aim of getting an overall population
estimate in order to establish any factual evidence of declining numbers – to gauge whether the species was
endangered after all. A few times in the program the narrator mentioned ‘endangered’ and ‘threatened’
and I was curious as to what was endangering them in such a remote place. It eventuated that a ship had gone
aground at one point along the coast and the yacht visited it. Soon after the ship had sunk, the navy of the
particular country involved journeyed to the site and divers were sent into the icy waters to plug the hull to
prevent fuel oil leaks. I was struck by the effort and care to prevent pollution happening from the accident
– something almost unheard of 40 years ago.
The yacht moved on, midst more talk of ‘threats’, so I watched
on. They visited an island in an inlet that was a significant breeding ground, not only for penguins but for
many bird species as well. It was this island that was threatened and they then revealed the nature of the
‘threat’. It appears that the scientists of a nearby research station were interested in putting a hut on
this island in order to study the island and its inhabitants more closely. The yacht people felt that this
represented a threat to the penguins and birds – the ‘threat’ was in being studied by humans, not
hunted, not polluted nor driven off their territory.
Now that wasn’t the case 40 years ago – we hunted, polluted and
conquered of necessity for our own survival.
I watched another program where a turtle had been rescued from a
fishing net in the Mediterranean and taken to a Turtle study facility. It was placed on an operating table –
X-rayed, given a video lapro-something-or-other – video tube down the gullet – and operated on by 2
veterinarians and 2 nurses to remove a fish hook. He was then put into a hypo-aerobic chamber to get a
super-oxygenated environment to aid his healing and then they heated his tank with special heaters to aid his
recovery. 40 years ago it would have made a delicious meal for someone – now it got better medical attention
than half the humans on the planet could expect.
A good deal of environmental extremism is tainted with theories
lacking any factual evidence, a rampant belief that the physical planet is somehow Divine, Godly or Maternal,
and a debilitating fascination with Doomsday-ism – but then again this global awareness is indicative of the
enormous changes that are occurring in our lifetimes.
These are amazing times to be alive as a human being – and it’s
a hoot to be at the cutting edge.

It has only now become possible to become free of the Human
Condition because of the extraordinary change that has occurred in the last 40 or so years, as a significant
proportion of the population does not now have to fight for survival – be it territory, food, defence,
battling rampant diseases or the like.
The actual world is a safe and benign world – we have won the
fight over marauding wild animals, we have tamed most deadly plagues, we produce enough food, we enjoy good
living standards, but still humans suffer from sorrow and inflict malice on others. The only ‘solution to
date for temporary relief from instinctual fear and aggression has been to conjure up ‘good’ feelings of
compassion – feeling sad for others – and love – desperately trying to feel good about, and be
‘kind’ to, at least one other person on the planet.

As for ‘you can’t’ [become free] – if one human can do it
– then the door is clearly open for whoever else wants to. Evidence of genetic mutations, behavioural
modifications, environmental adaptations and evolutionary change abound in carbon-based life forms. One of the
most stunning recent discoveries involved growing plants from seed in the weightlessness of the space.
Standard, un-modified seed grew into a plant that immediately adapted a different growth form – the cells
that formed the outer casing of the stems had arranged themselves to form in a thinner layer because less
strength was needed to support the leaves in zero gravity. This was no divine plan or master intelligence in
operation that oversaw the change, nor was the change the result of a slow progression over eons of time. The
change was immediate, the adaptation an appropriate response to the change of physical circumstance. The
Japanese scientists who were monitoring the experiments were astounded at the results and were literally
bubbling with excitement at the discovery and its implications for our views as to the speed of adaptability
and extent of changeability of carbon-based life-forms.
So the point for me became – can I radically and irrevocably
change to adapt to a new situation, here and now, that has SFA to do with Mr. Buddha’s times and bugger-all
to do with my father’s time. Of course – it’s scientifically possible, one man has done it, a handful
are actively doing it, a handful are intellectually interested and a further handful are cautiously curious
– so who am ‘I’ to stand in the road! ‘I’ end up small, so mean, so utterly selfish and rotten, that
to stand in the way is an impossible tenure.

I watched a TV program about primitive cultures and their world
view is full of taboos, believes, shamanism, ghosts, etc which they use to make sense of things and to
preserve the structure in their society. Not much has changed...
The current New Dark Ages is proof indeed that not much has
changed. What has changed is the current information age and the easy access to a prolific amount of
information and facts about the spiritual world. Not too many years ago, it would have been impossible to
obtain an over-view of the spiritual belief-system. The holy texts were hidden in temples, the property of the
priests; many were not translated or access was prohibited and they were physically scattered all over the
planet, making a comprehensive view impossible. These days you just type (whatever you want to know) into the
search engine and ... away you go. Of course, discretion, intelligence, perseverance, intent and awareness is
required, but one can get to the root of what Ancient Wisdom is all about.
The other thing that has changed is that discussion, questioning
and investigation of religion and spirituality can now be undertaken in the comparative safety of the Net. In
joining the Sannyas List, all we got was objections, abuse and some ‘Fuck off and die somewhere else’
comments – whereas not too long ago ‘silencing’ those who dared to question ‘the Teachings’ or the
‘Teacher’ was a much more brutal and violent affair.
So, sufficient change has happened for humans to now become free of
the Human Condition and it is extraordinary to consider that this mailing list is the very cutting edge of
that change.

As a human on the planet, at this time, we clearly see that much of
the essential explorations have been undertaken in order to provide comfort, shelter, food and safety from
wild animals and that the next major exploration and effort will be to end ‘man’s inhumanity to man’.
Many people are still seeking excitement, fame, meaning and a sense of purpose by physical exploring and
adventure pursuits but it has got a bit ridiculous such that it comes as no surprise to hear of someone being
the first to hop all the way to the north pole or being the first woman to circumnavigate the globe the wrong
way in a bath tub. Many people are now devoting there lives to helping wild animals survive, having abandoned
the post-WW2 hope of peace on earth for humans. The focus has shifted to the fashionable ‘saving the
earth’ rather than saving the human species.
An actualist is one who devotes his or her life to actualizing
peace on earth in the only way possible and gets to have the adventure of a lifetime on the way. It is the
most significant thing one can do with one’s life – one’s ‘three score and ten’ of existence as a
human being.

The thing I really like is that these same technological advances
and marvels of communication, such as this very one we are now using, allows for the first time in history, a
free and open conversation and discussion to happen about life, the universe and what it is to be a human
being. Uncensored and unfettered, freewheeling and as instant as mouse click to send anywhere in the world. It
is only now with this freedom and access to information that an actual freedom from the Ancient, Holy and
Sacred is possible, and available, for those who wish to take it on. For those willing to do something about
ridding themselves of the instinctual fear and aggression that is the cause of the continual ‘battles’
that the human species still wage with each other on this paradisiacal planet.

Isn’t it a gas that Peter says in his
last diatribe: ‘If the posts are brief and concise we will try to respond in kind.’ Give us a break.
I am well aware that many want us to ‘go away’ so they can get
on with their spirit-ual ways.
But your writing to me gives me a chance to say this – briefly
and concisely...
We humans – the homo sapiens species – are at an interesting
stage of evolution.
We have all been born with a primitive self and a programmed in set
of survival instincts of fear, aggression, nurture and desire. This is evidenced by behavioural studies of our
closest genetic group – apes and chimpanzees: similar studies in humans have been banned as un-ethical.
However, simple observation of the species as a whole and oneself in particular will reveal these instinctual
feelings and the resulting behaviour to be the case.
The instinctual self, feelings, emotions and instincts can now be
eliminated in whoever desires to make the effort.
The result is to free oneself of malice and sorrow.
This shift from instinct driven ‘self’-ish behaviour will
eventually result in a genuine peace on earth when humans stop fighting and fearing each other.
It may take centuries, but I write to let others know of this
option.
The time is now ripe for each of us to fix ourselves up and stop
believing that the imaginary Gods and spirits will do it for us.
I think I’ll have a coffee ‘break’ now –

In order to best understand what I encounter
on the second page of the introduction recommended to all newcomers, I would like to ask some preliminary
questions that may not be found in the content of that same second page.
In the understanding you are of the world view being called
actualism, what is the best definition of ‘matter’ as it is used in:
... and thus matter becomes animate matter
...
In the understanding you are of the world
view being called actualism, what is the best definition of the word ‘universe’ as it used in:
‘this astonishing universe...’
For ‘this astonishing universe’, see http://www.nasa.gov/gallery/photo/index.html .
I recently watched a television program documenting the first
Voyageur spacecraft flyby of the planets in our solar system. It was intriguing to watch the scientists’
reactions as the first photos and data streamed in from the first planet. They were stunned at what they saw
as the pictures began coming in – what was actual was indeed beyond their wildest imaginations and theories.
As each successive flyby happened the scientists’ astonishment only increased to the point that by the last
flyby of the outermost planet they had already abandoned their theories and concepts and were utterly
fascinated by what they were seeing with their eyes. In a similar vein, I heard an entomologist say that the
insects that exist in the average rubbish bin are far more astonishing than any imagined creature from another
planet thus far dreamt up by any science fiction afflictionados.
In the understanding you are of the world
view being called actualism, would it be correct to understand the posit:
‘this astonishing universe has manifested
an event of no little significance...’
to be factually equal with the posit:
‘through the utterly chance arrangement of random material
substance, a resulting circumstance of the same significance as every other resulting circumstance,
appeared’
If the posits are found not to be factually equal, could you please
provide the differences observed between the facts described by the former posit and the later?
As for the quote – ‘this astonishing universe has manifested
an event of no little significance...’ – have you ever simply sat down and looked at your hand and
contemplated upon the amazing physicality of it? Wave it through the air and you will notice that the whole of
the surface is a sensate receptor, touch one finger with another and you will notice that not only can the
hand feel the texture of the skin of the hand but that you can be aware of the texture. And not only the
texture, but the temperature, the moistness and the softness as well. I find animate life an event of no
little significance and that I am it, that I can think about it, that I can be aware of knowing it and that I
can write about is extraordinary to say the least.
I know that in your current state you regard all that is physical,
palpable, tangible, touchable, seeable, smellable, tasteable and audible as so insignificant as to be
illusionary, so writing this to you is as meaningful as trying to sell coloured pencils to a blind man.
As for your own posit – ‘through the utterly chance
arrangement of random material substance, a resulting circumstance of the same significance as every other
resulting circumstance that appeared’ – this does sound a bit like that dismal materialist-nihilist
view that human beings are but randomly produced scum infecting a randomly produced planet in a random event
called the universe ... or something like that.
In the understanding you are of the world
view being called actualism, would the tenets of that world view include the following posits:
- Animate life originated as the inevitable (specifically:
Impossible to avoid or prevent) result of random circumstance acting on in-animate material?
You could try ‘inevitable’ as in – it has obviously
happened and it exists in fact. According to one estimate –
The total number of animal and plant species
is estimated at between 2,000,000 and 4,500,000; authoritative estimates of the number of extinct species
range from 15,000,000 up to 16,000,000,000. Encyclopedia Britannica
I would say that the inevitability has blossomed into a copious
cornucopia of bewildering diversity.
As for randomness it does seem that quite specific and, as far as
we know, quite unique circumstances existed on this planet for matter to become animate matter.
-
present animate life is a direct advancement
of previous, simpler animate life?
Physical evidence such as fossils and skeletal remains does indeed
support this statement. It is certainly the only explanation that is supported by tangible substantiated
evidence. There are many other theories as to the origins of human existence – about as many as there are
religions or philosophies on the planet. The only proviso I would have is that ‘advancement’, as you put
it, appears to have occurred as the result of spontaneous genetic mutations and not as some gradual process,
as is commonly believed. In other words, the ‘missing link’ from animal to human is still a missing link.
- Further, the advancement of animate life
from simple to more complex is a result of random circumstances acting on nascent, but animate organisms.
‘Simple to more complex’ is not a description I would
use to describe the manifestation of both consciousness and intelligence in the human animal. It is only
humans who see these attributes as increased complexity, for humans have a predisposition to always make what
is simple into something complex. You do seem to be fixated on randomness as being the only alternative to
being premeditated, as in deliberately created, controlled or ordered by Someone or Something.
- Consciousness is separate from the objects
on which it acts, or the objects of which it perceives.
When you refer to consciousness being separate from matter you are
referring to ‘I’, as a disembodied consciousness, looking out through the eyes at the physical world and
feeling separate from it? A pure consciousness experience is an experience where this separation simply does
not exist for it is evident that ‘I’ am an illusion and my consciousness is a none other than this
physical body’s consciousness. Or, to put it succinctly for you, this flesh and blood body is conscious
animate life.
However if you really go with this feeling of ‘you’ being a
separate disembodied entity and practice dissociation from the physical world, ‘you’ can feel as though
you are Real and the outer world can appear unreal or illusionary. I have had a few of these experiences
myself but when a God-man confirmed I was ‘on the right track’ I started to seriously doubt the
sensibility of my glorious, ‘I am the centre of all existence’, experience. I began to see that becoming a
God-man was a poor career choice because I had seen enough of the God-men up close to know that I did not like
how they were with their women, I didn’t like their lifestyle, and I didn’t like how they were with their
disciples and with each other.
- Objects have, of them selves, the
characteristics revealed by the senses when they are not the subject of sensory perception.
Has this got something to do with that solipsistic nonsense that
goes something like ‘if nobody sees a tree falling in the forest, does it really fall?’ I remember walking
around the house once and turning around very quickly to see if I could catch some object that was a little
slow in appearing to my senses. I gave up pretty quickly as I realized how foolish I was and how totally
‘self’-centred my neurosis was.
- Consciousness is the result of nascent
material processes. Specifically, conscious processes (recognition, memory, logic, spatial awareness, sensory
perception, calculation, reaction, response, deduction, induction, communication, awareness, morality,
personality etc.) results from the interaction of the material substratum of the brain which is composed of
varying chemicals which in and of there own chemical properties, and through and through the same chemical
properties, no characteristic of conscious processes can be found.
As I said, humans have a predisposition to always make what is
simple into something complex. In a normal person consciousness is what is happening when one is alive and
awake. Unconsciousness is what is happening when alive and in deep sleep, concussed or anaesthetized and is
epitomized by oblivion.
But I do understand your particular problem. The common
interpretation of consciousness is self-consciousness or self-awareness and is epitomized by three faculties
– the sensate awareness of what appears to be a separate ‘outer’ world and the cerebral awareness and
affective awareness of one’s inner ‘self’. Thus in a normal person, consciousness usually refers to the
consciousness of the psychological and psychic entity only. Thus ‘I’ am conscious of ‘me’ only – the
normal ‘self’-centeredness of normal people.
It is only in a Pure Consciousness Experience when the
psychological and psychic entity’s affective and cerebral dominance is temporarily absent that the
extraordinary perfection and purity of the actual is directly and sensately experienced.
Whereas, as you well know, in an Altered State of Consciousness the
psychological and psychic entity’s affective and cerebral dominance becomes total and ‘I’ think and feel
‘I’ am absolutely Real and totally disembodied, and what is actual as in physical, tangible and palpable
is experienced by ‘me’ as being unreal, dreamlike or illusionary.

Just as a bit of an aside, I recently read a newspaper article by a
clinical psychologist decrying happiness as an aim in life and saying it was causing all sorts of problems. He
said that what people should seek is fulfilment. He was totally vague about what this fulfilment was and threw
in a few fashionable psittacisms about creativity, spirituality and a few demeaning comments about money and
career pursuits. From the tone of his article I gathered that many of his clients were suffering from
depression because of the futility of seeking happiness, and no wonder. They are trying to go against nature
and are both ill equipped and ill advised in their pursuit by the likes of clinical psychologists and
spiritual pundits. The Gurus’ ignorance is understandable in that scientific progress has outstripped
Ancient Ignorance but the denial of instinctual programming in psychological studies and teachings is a bit
more bewildering. The scientific study of instinctual behaviour broaches the areas of ethics, sails in the
face of morals and runs aground on the old hoary one of ‘you can’t change human nature’. Those who dare
to push the limits, such as the current researchers in genetics, are deemed to be ‘meddling in God’s
work’. If there is a God then he/she/it is a very cruel sadistic bastard from what I see on TV, and it is
clearly time to ‘meddle’ in order to put an end to human suffering on the planet.
As a human on the planet, at this time, we clearly see that much of
the essential explorations have been undertaken in order to provide comfort, shelter, food and safety from
wild animals and that the next major exploration and effort will be to end ‘man’s inhumanity to man’.
Many people are still seeking excitement, fame, meaning and a sense of purpose by physical exploring and
adventure pursuits but it has got a bit ridiculous such that it comes as no surprise to hear of someone being
the first to hop all the way to the north pole or being the first woman to circumnavigate the globe the wrong
way in a bath tub. Many people are now devoting there lives to helping wild animals survive, having abandoned
the post-WW2 hope of peace on earth for humans. The focus has shifted to the fashionable ‘saving the
earth’ rather than saving the human species.
An actualist is one who devotes his or her life to actualizing
peace on earth in the only way possible and gets to have the adventure of a lifetime on the way. It is the
most significant thing one can do with one’s life – one’s ‘three score and ten’ of existence as a
human being.

With reference to the text you forwarded to this list which was
sourced from the Creation Evidence Museum,
EVIDENCE FOR CREATION...
1. The Fossil Record <>. 2. Decay of
Earth’s Magnetic Field <>. 3. The Global Flood <>. 4. Population Statistics <>. 5. Radio
Halos <>. 6. Human Artefacts throughout the Geologic Column <>. 7. Helium Content in Earth’s
Atmosphere <>. 8. Expansion of Space Fabric <>. 9. Design in Living Systems <>. 10. Design
in the Human Brain <>. http://www.creationevidence.org/HomePage/homepage.htm.
I am left wondering why you are now posting posts from a
fundamental Christian group’s virulent crusade against scientific fact. Have you converted to Christianity,
perchance?
It took the Catholic church some 400 years to begrudgingly
acknowledge the fact that the earth revolves around the sun and some 150 years to again ignore the Bible,
reluctantly accept the facts and declare that evolution could be seen as the way in which God goes about being
creative within the world. The Creationists in the U.S., however, choose to take what the says Bible to be
literally true and insist that the Christian God created the world in 6 days, some 6,000 years ago.
The Christian Church succeeded in prohibiting the teaching of
anything that contradicted the Bible in most American schools until the 1960’s but common sense eventually
prevailed as the biological, geological, anthropological and archaeological evidence to the contrary became so
overwhelming. Nevertheless, the fundamentalists were in no mood to compromise, as the Catholics did, and
instead they cooked up a pseudo scientific Creation Science, demanding that it be taught in schools and
universities alongside the physical evidence-based sciences. This challenge went all the way to the U.S.
Supreme Court where it was decided that the science curriculum could only include evidence-based teachings and
that Creationism did not fit this criteria.
The battle between faith and science is a fascinating on-going
battle. Much of scientific theory is heavily influenced by faith – as can be readily seen by the influence
of Eastern mysticism on the theoretical sciences of quantum physics and cosmology – and much of faith has
bent over backwards to either accommodate and/or assimilate evidence-based science into their ancient beliefs
and we have even seen spawning of many new pseudo-scientific religions. All this conflict, compromise and
confusion is but the current episode in an eons-old attempt reconcile the irreconcilable – faith and
facticity, belief and common sense, passion and intelligence, the super-natural and the natural.
This battle on-going has always been fought solely on the
spiritually-led agenda of good vs. evil, right vs. wrong, spiritualism vs. materialism, meaning vs.
meaningless, hope vs. despair, consciousness vs. ignorance, and so on. And the battle is even more complicated
by the fact that there are over twelve hundred reported Gods and untold spiritual faiths on the planet, each
with their own version of the Truth. This plethora of spiritual belief in itself is the cause of yet another
battle that wages between human beings – exactly which Good is best, whose Right is right, whose Meaning is
more meaningful, whose Love is more loving, whose Compassion is more deep, and whose Truth is the one and
only.
In the midst of this madness and conflict, it is no wonder that
most people choose to sit on the fence, quietly going about their lives, occasionally indulging in a bit of
feel-good spirituality – in whatever form – when things get too tough. What has been lacking up until now
is a genuine alternative – a way of living that cuts through all of the faith, superstition, belief and
calenture that has held human beings captivated since time immemorial. A way of living that is sincere in that
it is rooted in facticity, common sense and intelligence and that, if pursued with pure intent, leads to the
eventual elimination of the animal instinctual passions that are the root cause of all of human malice and
sorrow.
As you have posted the text to the list without any personal
comment from yourself, it is impossible to precisely know your motives. I can only assume that your intent
mirrors that of the Creationists – that you too are desperately trying to reconcile the gulf between faith
and facticity, belief and common sense, passion and intelligence, the super-natural and the natural. Given
that the world is so awash with pseudo-scientific spirituality, it would have better served your purpose to
have selected a less transparent example other than a fundamental Christian group unwilling to follow the
well-worn ploy of confusion, compromise or assimilation.

It’s pertinent to point out that ancient Eastern spirituality
teaches that the illusionary identity (‘I’ as ego only) is borne exclusively of the process of
conditioning … whereas actualism establishes by observation and experimentation that the social/ instinctual
identity (both ‘I’ as ego and ‘me’ as soul) is borne of the genetically-encoded instinctual passions.
Big deal about nothing – instinctual
passions are still conditioning. Evolutionary conditioning, in fact. There are others who say much the same
thing. Read writings by David Bohm, for example.
A quote will reveal what David Bohm saw as being the root cause of
human malice and sorrow –
‘Indeed, for both the rich and the poor,
life is dominated by an ever growing current of problems, most of which seem to have no real and lasting
solution. Clearly we have not touched the deeper causes of our troubles. It is the main point of this book
that the ultimate source of all these problems is in thought itself, the very thing of which our
civilization is most proud, and therefore the one thing that is ‘hidden’ because of our failure seriously
to engage with its actual working in our own individual lives and in the life of society.’ D. Bohm & Mark Edwards, Changing Consciousness
And another quote reveals the apparent source of this conviction
–
‘... we went on to consider the general
disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel
to be Krishnamurti’s major discovery. What he was seriously proposing is that all this disorder, which is
the root cause of such widespread sorrow and misery, and which prevents human beings from properly working
together, has its root in the fact that we are ignorant of the general nature of our own processes of
thought. D. Bohm, A Brief Introduction to the Work of
Krishnamurti.
I cannot find anywhere that David Bohm has mentioned the words ‘evolutionary
conditioning’ or anything like these words let alone where he indicates that the instinctual passions
are the root cause of human malice and sorrow – all I could find made it patently clear that he lays the
blame for the ills of humankind on thinking and not feelings.
Given that you have made the claim, perhaps you could provide the
evidence that any of the spiritual teachings mention ‘evolutionary conditioning’ … or did you
just coin the term on the fly, as it were?
Actually he doesn’t separate thinking
and feeling. In his book ‘Thought As A System’ he considers thought to be one aspect of a larger system
that not only includes feelings in the body but the all the myriad of connections with the body and world at
large. Put aside regular conceptual boundaries placed in the word thought (ie the idea that thought is only
internal and ephemeral ‘whispers in the mind’) and consider it to be part of a larger whole.
What you appear to be suggesting here is that if I ‘put aside
regular conceptual boundaries placed in the word thought’ then I could consider it to ‘be part of a
lager whole’, which presumably means that it includes the genetically-encoded instinctual passions.
Therefore when David Bohm says that ‘the ultimate source of all these problems is in thought itself’,
I am to assume he is saying that ‘the ultimate source of all these problems is in the genetically-encoded
instinctual passions’? Are you for real?
You can see that the movement of thought
influences the brain, the body and the environment at large (buildings, roads, pollution, cultural influence,
government etc) and that feedback returns into our bodies through the senses to make us feel and act in
certain ways.
The ‘larger whole’ – the ‘we all live in one big
thought-system’ theory – still lays the blame for the ills of humankind at the feet of thinking and
conditioning, not feelings borne of the instinctual passions.
He considers the effect that evolution has
had as well.
Simply repeating a claim over and over does not make it a fact.
Could you perchance provide some evidence where he David Bohm indicates that the genetically-encoded
instinctual passions are the root cause of human malice and sorrow and not that thought is the root cause?
And please note that just because I quote
or paraphrase someone does not mean that I endorse all they do and say. David Bohm spent far too much time and
energy with the reprehensible J Krishnamurti.
If I may point out, it was you who made the comment –
Big deal about nothing – instinctual
passions are still conditioning. Evolutionary conditioning, in fact. There are others who say much the same
thing. Read writings by David Bohm, for example.
When I provided quotes that clearly indicated that Mr. Bohm
specifically said that the ultimate source of all the problems that plague humanity is thought itself, you
then offer a disclaimer that you are not prepared to endorse all that Mr. Bohm said. That puts an end
to the possibility of any sensible discussion, hey?
*
I cannot find anywhere that David Bohm has mentioned the words
‘evolutionary conditioning’ or anything like these words let alone where he indicates that the
instinctual passions are the root cause of human malice and sorrow – all I could find made it patently clear
that he lays the blame for the ills of humankind on thinking and not feelings. Given that you have made the
claim, perhaps you could provide the evidence that any of the spiritual teachings mention ‘evolutionary
conditioning’ … or did you just coin the term on the fly, as it were?
Interesting person that No 58 mentioned a
while back: John Wren-Lewis. Wren-Lewis has also been thinking about the effects of instinctual conditioning.
Here’s a quote and reference:
‘The hypothesis I’ve come up with is that
the block which cuts off so-called normal human consciousness from its roots in that other, impersonal
consciousness, is some kind of inflation or hyperactivity of the psychological survival-system. Exactly how or
when this originated in the history of our species I have no idea, and at present don’t propose to
speculate.’ www.globalideasbank.org/befaft/B&A-5.HTML
However he does not come up with a system
for dismantling the psychological survival-system, which is where Actualism is to be commended.
For a start, there is no such thing as ‘instinctual
conditioning’, a point I made clear in the last post and one which you chose to ignore.
Secondly, Mr. Wren Lewis makes reference to what he terms a ‘psychological
survival-system’, indicating that the survival-system is a mental process – and not a sequential
process that is firstly physical, secondarily affective and only lastly cognitive. Not only does he not
understand how the survival-system operates, he has no idea how it is passed from one generation to the next
and it has apparently never occurred to him that it originated in the human species because the
survival-system is common to all sentient animals.
So much for Mr. Wren Lewis’ thinking about the effects of
instinctual survival passions – he is doing no more than trotting out the Eastern spiritual party line that
thinking and conditioning ‘cuts off so-called normal human consciousness from its roots in that other,
impersonal consciousness’, that which is also known as God by whatever name.
I can only assume that this will be another of those quotes you
offer in support of your stance but then don’t necessarily endorse?
*
By the way, this survival program is not conditioning endowed by
evolution over time – it is genetically encoded as an indivisible package in each and every human being
born, i.e. it is not a progressive conditioning, it is an instantaneous condition. The instinctual program is
the (human) condition and it is universal to every human being whereas social conditioning is individual in
that it has slight cultural and gender variations.
I was talking about evolutionary
conditioning of a species, not an individual.
Yes but the instinctual survival mechanism that gives rise to the
instinctual passions (fear, aggression, nurture and desire) is universal to the human species – each and
every human being is born with them. The instinctual survival mechanism is not conditioning –
‘evolutionary conditioning’ is something you have made up, it is not a fact.
Social conditioning is somewhat individual and slightly varied but
the instinctual survival mechanism – that which is the root cause of all human animosity and all human
anguish – is universal in that it is genetically-encoded within all the sentient animal species and not just
the human animal species.
It’s not for nothing that it is said that ‘he fought like a
tiger’ or ‘she squealed like a pig’ … or that ‘they acted like sheep’.
So none of your books endorse the term
‘evolutionary conditioning’? So what if I ‘made it up’? You make up whole sentences.
I don’t ‘endorse the term ‘evolutionary conditioning’
for the simple reason that ‘evolutionary conditioning’ is a not a fact
Let me define the meaning for you –
‘naturally selected patterns imprinted across entire species, that guide the behaviour and appearance of
individuals’.
Nice try, but you have again ignored the fact that there is no such
thing as ‘evolutionary conditioning’ – the instinctual passions are genetically encoded as one
cohesive package and they are not a matter of conditioning because the word conditioning means something that
happens over time.
*
It’s true to say that the genetic coding
is supplied complete to each individual.
Oh, good. Can we agree then that the instinctual survival mechanism
– that which gives rise to the instinctual passions of fear, aggression, nurture and desire in human beings
– ‘is supplied complete’ to each and every member of the human species?
Do realize that this is no little thing to agree to because it is
completely at odds with all of the spiritual teachings that have it that we are born innocent beings and only
corrupted by conditioning or that we are all blank slate souls who have to suffer the trails of being trapped
in a corporeal body in an alien physical world?
The conditioning, however, takes huge
amounts of time and works on species.
Well if you can see the sense – and accept the scientific
evidence – that the instinctual survival passions are genetically-encoded and as such are ‘supplied
complete’ to each and every member of the human species – then can also probably see that conditioning
– be it ethnic, racial, social, cultural, religious or whatever – is what happens to each and every human
being after birth?
Let me put it another way. The instinctual passions are universal
to all human beings – there is no difference between the fear a Greek woman feels or the fear a Liberian man
feels, there is no difference to the anger a Roman centurion felt to that which a Stone Age girl felt. In
other words, whilst there are undoubtedly ethnic, racial, social, cultural and religious differences between
these people, the feelings they feel and the passions they are driven by are universal to all human beings.
Hey, I never disagreed with that!
Then why do you insist on using the word ‘conditioning’
which means something that happens over time. And not only that, you continue to post quotes from
spiritualists who also believe that conditioning is the problem and not the ‘supplied complete’
condition itself.
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