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Selected Correspondence Peter Benevolence
RESPONDENT: I don’t quite see the ‘designed to prevent us’ part, it would seem more correct to say: ‘designed to free and protect us from the ‘dark’ side’’, as most would not acknowledge the possibility of a ‘clear eyed investigation’. PETER: How is the imposition of morals and ethical codes of behaviour ‘designed to free’ us from the ‘dark’ side of our instinctual nature? Surely the effort of having to keep the lid on one’s ‘dark’ side or having to keep oneself under control is the very antithesis of freedom? RESPONDENT: Sorry for the mis-understanding, I was talking in terms of how people would view moral behaviour, in that they would firstly have to accept instincts as the irresolvable ‘dark side’ before they would accept them as a means of providing freedom from bad behaviour. PETER: Indeed, the traditional search for the freedom has always involved a search for freedom from the bad and has always resulted in a fantasy escape into being good or, in the Eastern traditions, becoming God. This is a search for freedom within the Human Condition – not a freedom from the Human Condition of malice and sorrow. However, I am always astounded at what has been achieved by human beings – the sheer inventiveness that has fashioned so many extraordinary objects from the earth that provide safety, comfort, leisure and pleasure for so many. To see innovation triumphing over ignorance in so many areas and to see the innate drive of altruism in operation in so many people. To see so many people willing to devote their lives for the betterment of others. Altruism is a powerful drive and is often seen in the idealism of youth before the cynicism of a fuller life experience sets in. Many times in my life I lapsed into comfortably numb stages but somehow I refused to give in to cynicism, for to be cynical about life always seemed defeatist or to be only fouling my own nest, so to speak. When acceptance became the spiritual catch-cry, I became increasing dissatisfied with the spiritual world for I came to see acceptance as a deeply cynical view of human life on earth. Meeting Richard rekindled my naiveté and two statements still stand out from the early days – ‘Everybody has got it 180 degrees wrong’ and ‘Who said you can’t change human nature?’ What this allowed me to do was to crank up the altruistic aims I had as a youth – to find freedom, peace and happiness and to make the world a better place – free of war, rape, domestic violence, child abuse, poverty, sadness, despair, repression, corruption, etc. This altruism still drives me on, for I know until I am living the pure consciousness experience 24 hrs. a day, every day, I am still living life as second-best, something I refuse to accept. 
RESPONDENT: Now – on to ‘relationships.’ I think I can ask this one pretty simply. If one is slowly whittling away at love, compassion, nurture, desire – then is there still room for rearing children and ‘sticking with’ your marriage partner come what may? PETER: Being virtually free, my experience is that once you free yourself of the shackles of your social-spiritual conditioning and are free of being driven by your instinctual passions, you are then free to do whatever you deem appropriate in any situation. If the situation is that you have children to rear then you do the job much, much better by being virtually free of malice and sorrow. Similarly, if you decide to ‘stick with’ your marriage partner come what may, at least you free your partner from the imposition of your moods and emotional demands. RESPONDENT: Is the actuality of benevolence enough to keep people together as long as it’s a sensible thing to do? PETER: When you tap into the already existing benevolence that lies crippled by your instinctual passions everything – including whatever obligations remain – becomes easy and effortless. RESPONDENT: Or is there still some cultural factor that makes it ‘sensible’ to ‘care’ for spouse and child? PETER: In virtual freedom from the human condition, no cultural factors remain to restrict or impede sensible action. These include the social, cultural and spiritual mores that conspire to lock one into any of the traditional social identities of being a father, mother, son or daughter. Remaining ensnared by this socially imbibed role-playing acts to prevent the possibility of an unfettered intimacy between what are, in fact, fellow human beings. RESPONDENT: In other words, where does the ‘continuity’ required to care for a child come from in actual (or virtual) freedom (where ‘continuity’ doesn’t exist)? PETER: ‘Continuity’, as you put it, ceases to exist only when there is no psychological or psychic identity to harbour past hurts, nor to conjure any future expectations. It follows that the very best thing that you can do in caring for a child is to free him or her from ‘your’ hopes and fears as well as ‘your’ resentment, anger, frustration, sadness and misery. RESPONDENT: It’s easy to think that caring for your child is only based on the nurturing instinct. Does the ability to raise a child necessarily disappear along with the nurturing instinct – or is the benevolence of virtual or actual freedom enough to maintain ‘parenthood’? PETER: Speaking personally and in hindsight, the only reason I married was because it was the only socially acceptable way to have sex when I was young and randy. Having children came with the package, so to speak. Then the instinctual drive and passion of nurture took over my life, causing me no end of pain and suffering and causing me to inflict no end of pain and suffering on my wife and children. As I came to become aware of what was going on, I deliberately aimed to suppress these feelings, to concentrate on the more pragmatic, practical aspects of caring and to allow my children as much freedom as possible to live their own lives. When their school years came, I realized that a peer-driven socialization process had kicked in and that my influence as a parent declined dramatically. By then, it was simply a matter of providing food, shelter and money for as long as was needed. In hindsight, this was the best I could have done in the circumstances, given ‘who’ I was then. It is impossible to save children from the inevitability of being socially conditioned, and it is impossible to free them from their genetic-endowment of the instinctual passions of fear, aggression, nurture and desire. The only advice my father ever gave me, apart from practical matters, was to ‘be happy’, but he didn’t tell me how because he didn’t know. He had also fought in the Second World War and consequently abhorred violence, something he passed on to me. This influence was to emerge in my spiritual search as I threw myself headlong into a search for happiness and peace, so conceivably my own influence on my children was that life was a search for happiness and peace. When I became an actualist and found out how to be happy and where peace really lay, I wrote my Journal and sent my son a copy. What he does with what I have found out is his business, which is as it should be – and is – in this perfect actual world we live in. It is as much an imposition to bring up a child as an actualist as it is to deliberately impose any beliefs on a child – for the simple fact that a child lacks sufficient life experience and erudition to distinguish between belief and fact, to know what works and what doesn’t work. The best an actualist can do is to provide practical care, pass on practical survival skills and ... eliminate his or her own malice and sorrow so as not to impose either on the child. This best far outstrips what passes for parenthood in either the normal or spiritual worlds. RESPONDENT: Does the fact of raising a child necessarily indicate the continuing presence of ‘nurture’? PETER: Just as the elimination of the instinctual passion of aggression does not mean that one cannot defend oneself appropriately if physically attacked, the elimination of the instinctual passion of nurture does not stop one from rearing children. In both cases the job is done much better without the blind crude instinctual imperative operating. In a similar vein, the elimination of the instinctual passion of desire does not mean one ends up being a celibate monk – or a globe-trotting Guru – sponging off others for food, shelter and veneration. Rather than suppressing or denying, a progressive elimination of all of the instinctual
passions means one discovers that one is already living, and always has lived, in a sensual paradise, the earthy incomparable
cornucopia of this planet we call Earth.
RESPONDENT: Perhaps I might spread my load a little and direct a few questions to the virtually free, to Peter and Vineeto: Is there a difference between the benevolence of the universe and the universe actively conspiring to give me things I want to be happy? I want a good job, a good woman and a good house. PETER: Speaking personally, I discovered in my own experience as well as by observing others that ‘a good job, a good woman and a good house’ are in no way a guarantee of happiness. This is how I described this ‘something missing’ stage of my life in my journal –
RESPONDENT: Is there any intelligence in the universe giving or withholding those pleasures? PETER: This is what I said about this subject in the ‘Introduction to Actual Freedom’ –
RESPONDENT: Are my desires spurious? PETER: Speaking personally, the only desire that I found not to be spurious at
root was the desire to become free of the human condition – simply because it makes the most sense.
PETER to Alan: So, I had what I would describe as a normal week and went to bed one night and lay back after a romp with Vineeto, well contented with life. I didn’t go to sleep and lay for a long while, not thinking about anything in particular, when a tremendous rush of fear welled up. It was as though I was in great physical danger – which I was not at all. It was the kind of fear that overwhelms one in a life-threatening situation. It was not induced by ‘me’ thinking or feeling about death – quite the contrary. I remember thinking – ‘This is the fear when it comes and its here now.’ There was a ‘what to do now’, a touch of hesitancy, and the thought occurred that the only way I would go into that fear was as an act of self-sacrifice. I began to think of people who I knew and who I wished well of, and in that the fear subsided and I slipped off the intensity of the fear. But it left me with the confident surety that the key to the door is that it is ultimately an act of self-sacrifice in that moment. The decision to go forward, the impetus, can not be for ‘me’ as it is the ending of me. The only way I can see to over-ride the survival fear is to use another instinctual drive – the willingness to sacrifice myself for others. Again this is not a passionate, put up affair. No heroism, no imagination – just a common sense ‘everybody wins’ situation. I get what I want and another human is free of the Human Condition. I say this because I know and have experienced the instinctual wiring to sacrifice myself for others. It was when I was told that my son had died, and in the initial few moments of intense grief the thought occurred ‘Why him and not me?’ I would have gladly and willingly given my life for his in that moment. If Mr. God have had boomed down from his white cloud – ‘Do you mean it?’ the answer would have been an unhesitating ‘Yes!’. It was his death that got me into a passionate search for freedom in the first place, and I see that the self-sacrifice is the key to the door to freedom. Why else would you do it? The Enlightened Ones do it knowing full well that they are going to Bliss, Eternal Life and a good deal of Adulation. Theirs is not a ‘death’ but an Altered State of Consciousness – they die into the Glory to ‘become’ the Glory, surviving to wreak havoc with the hearts and minds of others. ‘Feet of clay’ is a good description. I see this self-sacrifice as a down-to-earth practical use of one instinctual drive to overcome another. It’s simply a using of the tools available at the appropriate time. In the past year of living in Virtual Freedom, since I finished my Journal, I have become increasingly attuned not only with the operation of ‘me’ as a psychological and psychic entity, but also of the havoc and mayhem of the Human Condition in operation globally. To finally realise that there is no solution to the Human Condition other than its eventual extinction and the superseding by a new species – actually freed from instinctually-sourced emotions and feelings. The ending of ‘me’ will be another, not insignificant, step in that inevitable process. To finally realise that there is no solution to the Human Condition other than its eventual extinction and the superseding by a new species – actually freed from instinctually-sourced emotions and feelings. The ending of ‘me’ will be another, not insignificant, step in that inevitable process. As a footnote, I would add that this clarity about the Human Condition has happened not by retreating or retiring from the world of people, things and events but by being fully involved and vitally interested in the fact of being a mortal, flesh and blood human being – here and now. Here – as in the actual world as perceived by the senses; and now – as in this very moment. In this way, one’s Virtual Freedom is ‘tested’ by full involvement, not falsely ‘sustained’ by avoidance or denial. It is this very ‘boots and all’ involvement in the actual world that makes the act of self-sacrifice – as I see it and have experienced it – a sensible, obvious and necessary step. I don’t say this lightly. I am usually very cautious about writing of ‘experiences’ as they can have an individual bent, vary in intensity or importance from one to another, but this issue of the ending of ‘me’ is useful to write of. I probably would have waited for more evidence but given that you have raised the issue, Alan, I was moved to write. In talking to Richard, we kicked around the word ‘altruism’ for this self-sacrifice and, while I usually dislike ‘isms’, I think it fits. However, I know that Vineeto is not keen on its other emotional connotations and I would prefer to stick to self-sacrifice – as an instinctual program – to describe the ‘key to the door’. Well, if I keep going the footnote will be bigger than the post itself. This is such a fascinating subject – and experience! I am sure we will write more about it. I know Mark is vitally interested in this very issue. So finish and get this away on the copper. Bloody excellent, Hey.
PETER: Hi Alan, hi Mark, (...) Actualism is 180 degrees opposite to the spiritual escapism and, as such, I was delighted to read of your experiences, Alan. They accord with my own everyday experiences and are evidence of the success being reported by the handful involved at the moment. Mark summed up the success he is having compared with his years in the spiritual world so well recently, and it is well worth repeating what he wrote –
This is written by someone with 20 years experience on the spiritual path – an experiential understanding of the significance of those three words, ‘fellow human beings’. Whomever you meet is simply a fellow human being – and one finds oneself increasingly regarding and treating others as such on the path to freedom from malice and sorrow. Those three words – ‘fellow human beings’ – are the very key to peace on this planet and it will eventuate incrementally as more and more people have the experiential understanding that Mark has written of. Other than spiritual and religious morality the ‘best’ that Humanity has come up with in order attempt to bring some semblance of ‘civilized’ behaviour to the planet is the ethical concept of Human Rights. Human Rights do naught but enshrine the differences and separateness in noble moral and ethical codes that are not only unliveable but actively perpetuate the continuation of division, conflict and war – an endless fight for one’s Rights, and the endless despair at having them ‘denied’ by others who are fighting for their Rights. One man’s God is but another man’s Devil. What is right for one is wrong for another. Justice for one means that someone else has to have revenge wrought upon him or her. Retaining one’s ‘heritage’ means retaining the prejudices, superstitions, ‘hurts’ and angers of one’s parents and tribe. The concept of Human Rights is a well-meaning, but futile, attempt to force human beings to try and stop the instinctual urge to kill each other. ‘Twill never bring peace and harmony. So Mark, you have ‘hit the nail upon the head’ in your seeing through the failure of the ideals of Love and Compassion in the spiritual/religious world. It is, after all, no different to the love and compassion that continuously fails in the real world. All are but failed attempts to ‘keep the lid’ on the animal within us. The only way to peace and harmony is to get rid of the animal in us completely and Actual Freedom does just that. Actual Freedom heralds the beginning of peace on earth for human beings, an end to the appalling suffering, violence, oppression, corruption and despair. An end to all the wars, ethnic cleansing, sectarian troubles, fights for Rights, revenges, genocides, repressions, rapes, murders and suicides. One at a time, we will step out of that real world and leave our ‘selves’ behind. Fear and aggression – the animal survival instincts of a dog-eat-dog world – are now redundant for modern human beings. They need to be eliminated in order that we can begin to treat each other as fellow human beings and not as ‘friends’ or ‘enemies’ in a perpetual battle for succour, security and survival. It’s such a buzz to get to the bottom of what it is that ails the Human Condition. To see that it is naught but the ‘self’-centred survival instinct that is at the root of sorrow and malice and to set about eliminating it in oneself. What an amazing time to be alive ...
PETER to Alan: There is, however, an innate quality in human beings that provides the key to the door, so to speak, the way out, the means to freedom from the instinctual passions. This quality is well described as altruism –
This quality needs to put under the microscope, examined carefully and fully understood lest one confuses it with blind instinctual passions and senseless societal values. The instinct to nurture relentlessly drives many people to sacrifice their lives for offspring or family, only to feel resentment at the sacrifice. This is understandable for this self-sacrifice is a driven, automatic reaction, not a freely undertaken action. The moral and ethical rules of society demand of its flock, as a principle, that they make certain sacrifices for the common good and enforce these rules by carrot and stick. Praise, acclaim and even adulation are showered on the overt do-gooders while those who err towards what is deemed bad and unacceptable are controlled by condemnation, ostracism, laws, lawyers, police and jails. Thus one is either blindly driven, or forced ‘as a principle’ to sacrifice one’s life, for the good of others. One is neither naturally, as in genetic/instinctually, free nor does one feel free within the applied restrictions of one’s tribal group. There is, however, ample evidence within the human species of acts of altruism that are neither blindly driven nor self-seeking of an earthly or heavenly reward. Many are spontaneous acts, such as those who risk their lives to save another or undertake unsolicited and impromptu acts of consideration for others – benevolence in action. On the path to Actual Freedom it is this quality of altruism, or benevolence in action, that readily becomes more and more evident in one’s thoughts, behaviour and actions. This quality is startlingly different from the spiritual love and compassion – ‘I am God acting for the good of others less fortunate’ – and from being a goody two shoes in normal society with its subsequent rewards. Benevolence in action is free and spontaneous – there is nothing in it for ‘me’ at all, in fact, it only happens when ‘I’ am absent. However one can be observant of it happening and, in seeing its ‘self’-less purity and perfection, energize this quality of altruism to initiate the process of self-immolation in oneself. The path to Actual Freedom is not at all attractive for there is nothing in it for ‘me’ – no phoenix arises from the ashes to claim the glory, no acclaim of adoring disciples, no wonderful overwhelming feelings, no fame, no recognition, no power – neither overt nor covert. Extinction is extinction. It is for this very reason that one needs a goodly dose of altruism. In my experience there is yet another quality which may well be as important, if not more important, than altruism in evincing self-immolation. This quality is integrity –
Having experienced this integrity of innocence, benevolence and undividedness in pure consciousness experiences it then becomes a prime motivation to experience it 24 hrs. a day, every day. The absence of conflict, confusion, deceit and duplicity – the absence of both the social and instinctual entity that are in constant battle has to be experienced to be understood. One cannot understand it unless one experiences it although it certainly helps if one is prepared to risk rocking one’s boat. By digging into one’s self one is certainly much, much more likely to induce a pure consciousness experience. By doing nothing, one gets nothing in return. Unless one investigates, one never finds out. Unless one changes, one stays the same. Unless one is motivated by integrity then one will remain a very, very cunning entity either fighting it out in the ‘real’ world or travelling on the spiritual path of self-discovery seeking self-satisfaction and self-aggrandizement. Being guided by integrity or being guided by sincere intent ensures that I will not deceive myself, that I will be honest with myself, that I will not settle for second best – that I will not stop until I live the pure consciousness experience, 24 hrs a day every day, until I am irrevocably free of the Human Condition. Ah well. It was a bit of a rave again. I am trying to put into words my thoughts and experiences of the direct path to Actual freedom as opposed to Richard’s experience of travelling through the dementia of Enlightenment and out the other side. At the moment of self-immolation the instinctual and traditional urge to become a Saviour kicked in and it took him some 11 years to rid himself of the delusion. For ‘me’ there will be no fame, glory, glamour or glitz – simply extinction. T’is no wonder that denial is so endemic and integrity so scarce. But for those willing to launch themselves on the path to Actual freedom the
incremental rewards are such that one is driven on by success, integrity and naiveté. It does take a wee touch of courage to
ditch the familiar old programming from the brain, to wipe the hard drive clean of all the old rotten corrupted programming but,
as is evident in the pure consciousness experience, an actual freedom from the human condition in total is the inevitable result. * PETER to Alan: Another point that comes to mind is that becoming free of the Human Condition is not a dispassionate affair – it is not about stripping one’s ‘self’ of emotions or making sense of the Human Condition such that one becomes a stripped-down clever cool ‘self’. The motivation to get beyond this stage has to be a ‘self’-less concern and consideration for one’s fellow human beings, such as is experienced in a pure consciousness experience. The utter futility and sheer pointlessness of human beings being instinctually driven to battle it out with each other in a fear-driven struggle for survival on this verdant and bountiful planet becomes startlingly evident ... and one is inexorably drawn to do something about the situation. You realize in a pure consciousness experience that the only thing possible to do is to ‘self’-immolate – to rid this flesh and blood body of the entity that is, by its very nature, malicious and sorrowful, that ‘I’ can only be a contributor to violence and suffering on the planet. You realize that this act is the only sensible and practical contribution you can make to peace on earth. Thus the essential fuel for ‘self’-immolation is altruism – the instinctual passion to sacrifice oneself for the others. This passion has to be activated and cultivated as a burning desire, for it is the only fuel that can get you through when the other passions begin to diminish in Virtual Freedom and comfortable ‘normal’ threatens to set in. Personally, this passion has always proved too strong to sit on for too long – soon I find myself back writing again, sticking my neck out, taking another risk, saying yes to being here and playing this game of being alive. So many people seem to be put off by any passion for freedom after their failures on the spiritual path but I fail to see how one can become free of the Human Condition unless it is a burning ‘self’-consuming passion. For me, one of the ways to both activate and cultivate this passion has been to write, both as a way of going beyond my comfort zone and of my fuelling my altruism. Also, I know that what I write about actualism and Actual Freedom will be of benefit to other actualists. Again a win-win situation.
RESPONDENT: But, there is a path or way to become more than mere human and yet not reject one’s humanity. PETER: (...) In order to be free of malice and sorrow we need to reject this perverse view as to what it is to be human – this overwhelming concept of a forever-suffering Humanity, instinctually and blindly driven to battle it out in grim and senseless and battle for survival, no matter how safe, comfortable, leisurable or pleasurable our lives become. To do so, we need a radical new approach that goes far further than the mere transcendence of the ‘bad’ savage instinctual passions and selfishly pumping up the ‘good’ tender ones for this does not do the job. We each need to conduct a personal on-going investigation of the instinctual passions as they manifest moment to moment such that we are able to actuate a permanent irrevocable change in our behaviour towards our fellow human beings. Few spiritual believers are prepared to make a deep investigation of their feelings, emotions and instinctual passions for they see that if they dare to question the spiritual ‘good’ feelings they will simply end up back in the ‘real’ world from which they have been desperately trying to escape. Some see that to question spiritual beliefs is to go towards the devil or evil while others see it as ending up in a sort of robotic catatonic state of non-feeling. What belies these fears is the PCE where the purity, perfection and benevolence of the actual world becomes magically apparent as having been here all the time ... if only ‘I’ as ego and ‘me’ as soul were not present to act as spoiler. The incremental transition from being an emotional, feeling self to the free functioning of apperception and sensuous delight requires a sincere intent firmly based on the peak experience. Ridding oneself of the emotions arising from the instinctual passions is a shocking concept to human beings, an anathema to what we regard as our very human-ness. But therein lies the secret to becoming actually free from the human condition for those courageous enough to face the illusionary demons and dragons, and the objections of others, on the way. Peace on earth does not lie beyond ego-death – the shift of identity from a personal self to the delusion of an impersonal self – as we now well know from examining the lives of the Enlightened Ones. Peace on earth lies beyond both psychological and psychic death – the extinction of both ego and soul, to use the common spiritual terms. It is something that many spiritual people know, including the Enlightened Ones, but few are willing to broach the topic for fear of losing their psychic power over others. Thanks for your post, No 11. It is vital to examine these matters and, as you can see
from the mailing list, few people are even willing to discuss these matters at any depth for fear of raising doubts about their
faith and for fear of other’s reaction within the group.
PETER: I see that I scored a side-mention in your post to Vineeto, so I thought I would comment – RESPONDENT to Vineeto: I have perceived your care, which with pure love is compassion by the way, in most of your posts. So my next question is, How did you get stuck with a head-fucker like Peter? ;-) Love ... PETER: Simple. Within weeks of meeting Richard I was challenged by the obvious
fact that unless I could live with a woman in peace and harmony 24 hrs a day, every day, then life was indeed a sick joke. If I
couldn’t live with one other person in peace and harmony, how could I expect there ever to be peace on earth. So I propositioned
Vineeto and asked her if she was interested – which she was. I have posted the story before, but in case you were practicing the
Sw. Deleeto ‘no-mind’ deletion-meditation at the time, the story is told in I assume from the above that you are also saying that you find my posts lacking in compassion. Given that compassion is ‘Participation in another’s suffering; fellow-feeling, sympathy. Pity, inclining one to show mercy or give aid. Sorrowful emotion, grief’ you are right. When one has eliminated sorrow in oneself it is then an impossibility to share it with others. To uphold compassion – an agreement that we all must suffer together – as a Noble ‘set-in-concrete’ feeling is to forever condemn Humanity to suffering. I simply stepped out of the whole mutually-agreed scenario that says ‘life wasn’t meant to be easy, you only grow through suffering, no pain – no gain, you can’t change Human Nature, etc.’ I could only manage this by fully experiencing the range and depths of human feelings and emotions, by not ‘turning away’, by neither repressing nor expressing, but looking with open eyes at the Human Condition and acknowledging the facts. This then evinced an action such that the only option open was to do what I could about the appalling situation we humans find ourselves in on the planet. That action was to do all that was possible to actually eliminate malice and sorrow in me. With the elimination of malice, the need for love is extinguished to reveal what is intrinsic in the actual world – benevolence. With the elimination of sorrow, the need for compassion is extinguished to reveal what is intrinsic in the actual world – delight. To comment on your not caring for the term harmless, as you indicated to Vineeto – RESPONDENT to Vineeto: And as for the term harmless, I don’t care for the implications of powerlessness that I hear in this word. Reminds me of an image of an impotent over-the-hill codger. PETER: The manifestations of power in the ‘real’ world are obvious to most – money, political power, sexual power, emotionally-wielded power, physically-wielded power. In the spiritual world there is an ultimate power and that power is God – in whatever manifestation one believes in. Just a reminder for those who have trouble with words and meanings – ‘God:
So one could clearly say that to be God is the ultimate power in the spirit-ual world. To be ‘at One with God’ is a pretty good achievement as well, as the distinction between you and God is tantalisingly vague. The drive to Enlightenment – to become a God-man – is clearly a drive to power. What more power can one have as a human than to be a God-man? What more authority than to be treated as a God by one’s fellow human beings? In the East, achieving Enlightenment is to reach the pinnacle of power and authority. My personal observations from my spiritual days throw some more light on this fascinating subject –
There is no power in the actual world – it exists only in the alien entity within humans that desperately fears and fights, seeking psychic or physical power over others, firstly as a means of survival, and then as the will to power and dominance. In the spiritual world one either aims for the power of God for oneself – Enlightenment, Teacher, Healer, etc., or one surrenders one’s power to a God as a follower or disciple in return for his love and protection. The God then becomes more powerful because he has a bigger group around him and yet another religion is born... Actual Freedom is the elimination of the very ‘me’ who seeks power over others, it cuts the very root of the whole problem that has plagued Humanity for tens of thousands of years. Then you get to be a happy and harmless ‘old codger’ like me, with a delightful
sex-life.
RESPONDENT: I pay you respect and I’m not sarcastic. But tell me what is the real reason for all this? PETER: Why do I write? To finally put an end to war, rape, torture, famine, suicide, sexual abuse, repression, suicide, slavery. This is happening right now as I write these words to real, actual flesh and blood human beings. It is not an illusion. I live in a relatively safe place, but we have policemen with guns to curb and control the worst of violence, and this country spends a lot of money on maintaining an army to keep other tribes from invading. If you are in it for yourself then Enlightenment is the thing – self-aggrandizement if ever there was one. If you care about your fellow human beings then to become actually free is the only game to play. I write iconoclastically because we have been fed too much bullshit, lied to, conned, promised the moon, put off asking questions and told to trust, have faith and it will ‘all be right’. It is time for some straight talking ... a dialogue, a discussion about the Human Condition, some intelligent conversation based on facts... rather than what some fairy-tales some guys made up 2 or 3,000 years ago, and what we still regard as Sacred or Wisdom. Or should I be more humble? Am I not bowing low enough to the Divine? The good thing about not believing in the Divine is that I also don’t believe in blasphemy, so I am free to write of facts rather than merely regurgitate beliefs! Why do I write? Because there will be another Peter out there who admits to be lost, lonely, frightened and very, cunning ... and desperately wants to be free. For me, as I was when I first came across Richard ... I just felt I had nothing left to lose ... and what else was I going to do with the rest of my life anyway? The idea of becoming happy and harmless and of being able to live with a woman in peace and harmony was the best offer I had come across yet. And what an adventure ... Peter’s Text ©The
Actual Freedom Trust: 1997-. All Rights Reserved.
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