Actual Freedom ~ Frequently Asked Questions
Frequently Asked Questions
Do you see enlightenment as pathological?

RESPONDENT: Do you see enlightenment as pathological?
RICHARD: Yes, my experience, night and day for eleven years, showed me
intimately that it is indeed a morbid condition. In psychiatric terminology it is a dissociative state of being, sometimes known
as ‘disassociative identity disorder’, complete with self-important delusions of grandeur and megalomaniacal demands for
recognition, adulation, surrender and total obedience ... the ‘contracted ego’ (or ‘self’) has become a fully expanded ego
(the all-expansive ‘Self’).
Generally speaking, all dissociative reactions are attempts to escape from excessive
trauma tension and anxiety by separating off parts of personality function from the rest of cognition as an attempt to isolate
something that arouses anxiety and gain distance from it. For example, in everyday life, mild and temporary dissociation,
sometimes hard to distinguish from repression and isolation, is a relatively common and normal device used to escape from severe
emotional stress and anxiety. Temporary episodes of transient estrangement, depersonalisation and derealisation are often
experienced by normal persons when they first feel the initial impact of bad news, for instance. Everything suddenly looks strange
and different; things seem unnatural and distant; events can be indistinct and vaporous; often the person feels that they
themselves are unreal and everything takes on a dream-like quality. Dissociation becomes abnormal when the once mild or transient
expedient becomes too intense, lasts too long, or escapes from a person’s control ... and leads to a separation from the
surroundings which seriously disturbs object relations. In object estrangement the once familiar world of ordinary objects – the
world of people, things and events – seems to have undergone a disturbing and often indescribable change.
Thus, just as a traumatised victim of an horrific and terrifying event makes the
experience unreal in order to cope with the ordeal, all the Gurus and the God-Men, the Masters and the Messiahs, the Avatars and
the Saviours and the Saints and the Sages have desperately done precisely this thing (during what is sometimes called ‘the dark
night of the soul’). Mystics have been transmogrifying the real world ‘reality’ into an unreal ‘True Reality’ via the
epiphenomenal imaginative/intuitive facility born of the psyche (which is formed by the instinctual passions genetically endowed
by blind nature for survival purposes) for millennia. Mysticism in general is a psychotic sickness; a head-in-the-sand escapist
‘solution’ to all the ills of humankind and is otherwise described (in non-psychiatric terminology) as ‘Theodicy’ (a
vindication of a god’s and/or goddess’s goodness and justice in the face of the existence of evil).
The altered state of consciousness known as ‘Spiritual Enlightenment’ is nothing
more and nothing less than a frantic coping-mechanism that became culturally institutionalised, into being a legitimate and
venerated social metaphysics, over thousands and thousands of years. 
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