Actual Freedom – Catalogue

1. I cannot receive – or transmit – any ‘vibes’ at all ... hence people rarely ever offer physical harm.

2. Emotional ‘vibes’ are fairly obvious as in you can feel another’s fear, anger, love and so on when in physical proximity. Whereas psychic ‘currents’ span distance instantly.

3. Humans are all connected via a psychic web – a network of invisible ‘vibes’ – that leads to incredible power-trips between competing members of society.

4. Controlling one’s attitude towards [others] does nothing to stop the other picking up on one’s vibes (to use a 60’s term).

5. Feeling threatened or intimidated can result from the obvious cues – the offering of physical violence and/or verbal violence – or from the less obvious ... ‘vibe’ violence (to use a ‘60’s term) and/or psychic violence.

6. Irregardless of whether ‘I’, who am the emotional and passional impulses, persuade the body to physically act or not ‘I’ involuntarily transmit emotional and passional vibes (to use a 60’s term) into the human world in particular and the animal world in general.

7. When empathy works to resolve another’s suffering an empathetic caring occurs – this is not under dispute – but it is occurring as a feeling activity ... in the form of affective vibes and/or psychic currents.

8. Needless is it to add there there are no such vibrations, be they either ‘good’ or ‘bad’ vibrations, here in the actual world (the world of the senses).

9. All vibes are factually unpleasant – both the good and the bad vibrations – inasmuch they reinforce the identity and thus perpetuate all the misery and mayhem, which epitomises the human condition, forever and a day ... and it cannot get much more unpleasant than that.

10.It is not just the emotional/passional ‘vibes’ which constitute the ethereal network but, more insidiously, the psychic currents – a network of intuitive/ affective energies that range from ‘good’ to ‘bad’ (aka ‘Good’ and ‘Evil’) – which stem from ‘being’ itself (‘me’ at the core of ‘my’ being is ‘being’ itself) irregardless of conscious intent.

11.The colloquialism ‘vibes’ does not refer to body-language but to the affective feelings and gained currency in the ‘sixties (as in ‘I can feel your pain’ or ‘I can feel your anger’ and so on) ...

12. Do you comprehend that an identity’s anger, for instance, can be affectively felt by another identity from a near-distance and, as such, can have an effect (and, quite often, the desired effect) despite the intervening physical space ... and that the same applies to love (for another instance) or virtually any other strongly-felt feeling?

13. Put briefly: a feeling being (an emotional/ passional entity within a body) imbues thought with affectivity and those affectively-tinged/ affectively-charged thoughts are involuntarily broadcast, as psychic currents/ energies, into the real world (the world of the psyche) ... thus another feeling being does not pick-up thoughts as such but, rather, intuitively feels what those psychic currents/ energies convey.

14. Yes ... manifestations of that nature are more a feature of the affective faculty’s epiphenomenal psychic facility than anything else.

For instance I had flashing lights ‘zapping’ in front of my eyes; electrical bolts of lightning dazzling on the eyeballs; rushes of energy surging up through my diaphragm; pressure-pains in the base of the neck; intense tingling sensations on the surface of my skin; liquid sounds ‘gurgling’ through my brain; convulsive twitching of limbs; surges of power travelling up the spine and up over the back and the top of the head down to the forehead; a vivid blue light, an internal blue of rapturous bliss, behind the eyebrows; singing in my ears; an all-knowing cyclopean eye in the sky watching my every move and many, many other weird things. I have been telepathic; I have been telemetric; I have accessed the ‘Akashic Record’; I have ... the list goes on and on.

15. First and foremost, the phrase ‘psychic currents’ (and ‘psychic energies’ as well) is a term which evolved throughout the many discussions between my second wife and myself so as to readily refer to an elementary aspect of animalistic interconnectedness (that we variously referred to as either the ‘psychic web’ or the ‘psychic network’) which had become more and more evident in the latter stages of that 11-year period of my life wherein the identity inhabiting this flesh-and-blood body back then was living that/ being that which, up until the 30th October 1992, was held to be the summum bonum of human experience/ of human history.