Selected Writings on the Human Condition

What is the
Human Condition

Richard’s Journal

Peter’s Journal

Vineeto’s Writing

Audio-taped Dialogue

Richard | 2 |

Peter | 2 |

Vineeto | 2 |

Others |

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Related Objections

Life Without Feelings
is Barren

You Cannot Change Human Nature

Actual Freedom is Anti-Nature

No Such Thing as Human Nature

Richard Is Not
the First to be Free

Actualism Is Throwing the Baby with the Bathwater

Freedom from the Human Condition

Human – Of, pertaining to, or characteristic of humankind or people; belonging to humankind; of or belonging to the species. Of, pertaining to, or characteristic of (the faculties of) human beings as opp. to gods or God; fallible; mundane. Of, pertaining to, or characteristic of the activities, relationships, etc., of human beings, esp. as distinct from those of lower animals, machines, mere objects, etc. Having or showing the (esp. better) qualities distinctive of or attributed to human beings. Oxford Dictionary

Condition – Teach, accustom (a person, animal, etc.) to adopt certain habits, attitudes, etc.; establish a conditioned reflex or response in. Oxford Dictionary

The Human Condition is that set of beliefs, conditionings and instincts that forms the habitual and neuro-biological program by which human beings currently operate and have done so, with few significant changes, ever since the first recorded civilizations. It can be likened to the ‘rules of the game’, defining the parameters and limits of what it is to be a human being that have been established and embellished, over tens of thousands of years. These rules ‘set in concrete’ both our instinct-based behaviour and the overlaying beliefs that form our gender, tribal, spirit-ual and world concepts.

Thus it is established that ‘we are the way we are, because this is the way we are’ and further – ‘this is the way we will always be, because this is the way we have always been’ – simply translated as ‘You can’t change Human Nature’. Bitter experience of continuous failure to curb instinctual animal fear and aggression, combined with the continual failure of morals, ethics and ideals has beget either cynical acceptance or fanciful denial as the prime mechanisms of coping with the Human Condition.

The very base of the ‘rules of the game’ that encodes and enshrines the Human Condition is what is known as Ancient Wisdom – that set of beliefs, myths, morals, ethics and psittacisms that has been passed on from generation to generation and venerated as the inviolate essence of what it is to be human. In the days of the ancients, the manifestations of instinctual fear and aggression were seen as being caused by evil spirits possessing the body and were appeased or exorcised by reverence, worship or sacrifice to the good spirits or Gods. There was no knowledge or understanding of the role that instincts play in human behaviour, as there is today. The imposition by enticement or discipline of a tribal role or social identity was a survival necessity both for the group and individual. Nowadays this same social conditioning can clearly be seen as creating and perpetuating the separate, distinct war-mongering groups of the past, be they ethnic, territorial or religious based. Thus the Human Condition is built upon an archaic and inane set of ethics, morals, beliefs and false assumptions that have no relevance at all in this modern world. No wonder there is no solution to the human dilemma of malice and sorrow, given that we fervently insist on looking for a solution within the Human Condition – and then base our search for solutions on the wisdom and knowledge of our primordial ancestors.

The only way to become free from the Human Condition is to facilitate and actualize an end to both one’s social identity and one’s instinctual based ‘self’. The elimination of the ‘identity’ in its entirety is simultaneously the demise of both ‘good’ and ‘bad’ within oneself. Then ‘Good’ and ‘Evil’ vanish forever along with the dissolution of the psyche itself ... that is the only place where they can live in. Because there is neither good nor evil in the actual world of sensual delight – where I live as this flesh and blood body – one lives freely in the world as-it-is with people as-they-are, free of the Human Condition of malice and sorrow.