Richard: All the mystics advise dissociation (wherein painful reality is transformed into a bad dream) as being the most effective means to deal with all the wars and murders and rapes and tortures and domestic violence and child abuse and sadness and loneliness and grief and depression and suicides and the such-like. Just as a traumatised victim of an horrific and terrifying event makes the experience unreal in order to cope with the ordeal, all the Gurus and the God-Men, the Masters and the Messiahs, the Avatars and the Saviours and the Saints and the Sages have desperately done precisely this thing (during what is sometimes called ‘the dark night of the soul’). Mystics have been transmogrifying the real world ‘reality’ into an unreal ‘True Reality’ via the epiphenomenal imaginative/intuitive facility born of the psyche (which is formed by the instinctual passions genetically endowed by blind nature for survival purposes) for millennia. Such dissociation is a psychotic sickness culturally institutionalised into a head-in-the-sand escapist ‘solution’ to all the ills of humankind … hence the divine perpetuation of all the misery and mayhem across the millennia through a belief in karma or samsara or some-such metaphysical reason being the cause of such aberrant behaviour. Mysticism is nothing more and nothing less than a frantic coping-mechanism, institutionalised into a cultural metaphysics over thousands and thousands of years … especially if accompanied by dissociative states such as ‘derealisation’ and ‘alternate personality disorder’ and others. It is also known as ‘disassociation’, or ‘disassociative identity disorder’ and dissociative reactions are attempts to escape from excessive trauma tension and anxiety by separating off parts of personality function from the rest of cognition as an attempt to isolate something that arouses anxiety and gain distance from it. For example, in everyday life, mild and temporary dissociation, sometimes hard to distinguish from repression and isolation, is a relatively common and normal device used to escape from severe emotional tension and anxiety. Temporary episodes of transient estrangement, depersonalisation and derealisation are often experienced by normal persons when they first feel the initial impact of bad news, for instance. Everything suddenly looks strange and different; things seem unnatural and distant; events can be indistinct and vaporous; often the person feels that they themselves are unreal and everything takes on a dream-like quality. Dissociation becomes abnormal when the once mild or transient expedient becomes too intense, lasts too long, or escapes from a person’s control … and leads to a separation from the surroundings which seriously disturbs object relations. In object estrangement the once familiar world of ordinary objects – the world of people, things and events – seems to have undergone a disturbing and often indescribable change. Freedom from the Human Condition – Happy and Harmless Peter’s & Text ©The Actual Freedom Trust: 1997-. All Rights Reserved. |