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Vineeto’s Correspondence on
the Actual Freedom List
Correspondent
No 91

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Topics covered
The basic feeling
of resentment is replaced by joie the vivre and fellowship regard feelings of ‘nurturing’ or caring are
replaced by actual caring
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18.12.2005
Welcome to the Actual Freedom Mailing list.
I do have a question that prompted me to
post. It is a pressing question for me, so I hope that someone will be prompt in answering it. I’m kind of
stuck at the moment. (I REALLY hope that Peter or Vineeto or someone who has been at this a while might
reply.)
I find that, at work, it ‘pays’ to be a self. It pays to love
and be loved. What I mean is that everyone seems to be the most lenient and beneficent when we are all the
most ‘nurturing’ toward one another. There is a certain kind of ‘group resonance’ in that. And I have
the feeling that in order to really pursue this goal of Actual Freedom, I’d be necessary to become
irritating to my co-workers – simply because I wouldn’t be going with the loving and super-friendly
program that everyone prefers.
When I applied the actualism method – being attentive to how I
experience each moment of being alive with the intent of being happy and considerate towards others – one of
the first obstacles I discovered was my basic resentment of being here as in ‘I wasn’t asked to be born’
and ‘the world is not how I want it to be’ and ‘people don’t behave as I want them to behave’. This
basic resentment was like a bad habit that continuously spoiled my enjoyment of whatever I was doing and
interfered with my being in harmony with whomever I met and interacted with – both at work and at home.
Once I recognized the silliness of this bad habit it was fairly
easy to prevent it from reoccurring by applying an ongoing attentiveness as to how I was feeling each moment
again. By doing so, I discovered that this basic resentment towards being here had various branches – one of
them was that in most cases people, including me, have to work for their livelihood. Once I stopped resenting
the fact that I have to trade some of my time and expertise in exchange for tokens, which I then use for
buying food, clothes, shelter and toys, my whole attitude towards and experience of work began to change. Not
only is food a requisite, it is also a pleasure, not only are clothes a requisite, they provide warmth and
comfort, not only is shelter a requisite, it provides comfort, cosiness and convenience and any money left
over after purchasing necessities can purchase what toys I find interesting from the increasingly inexpensive
and ever-widening array of adult toys.
With the intent of being as happy and harmless as humanly possible
the nature of the task at hand became obvious – work, i.e. the time and expertise sold in exchange for
tokens, not only needs to benefit those I offer it to but it also needs to be enjoyable for me in order to
achieve a win-win situation for all participants in the game.
I don’t need to be ‘nurturing’ towards others, as you
describe it, because I no longer need to rely on such fickle feelings to cover up or bandage over the
underlying resentment I used to feel towards others – on the contrary I am in an excellent mood every day
and I actually care for the wellbeing of those for whom I work and for those I work with and almost always
enjoy their company while we work together. I don’t need to love them because I am not hostile or resentful
towards them nor do I need to be loved by them because I am not down on myself, I enjoy what I do and I care
that they get the best for the amount of time they bought. They are above all – not after all – my fellow
human beings.
To put it succinctly – the basic feeling of resentment is
replaced by joie the vivre and fellowship regard feelings of ‘nurturing’ or caring are replaced by actual
caring for one’s fellow human beings.
The other benefit of actualism in regards to work was that I began
to be able to sensibly assess my needs rather than be driven by senseless desires in order to be able to sell
less time for livelihood and toys and have more free time to do with as I choose.
I guess a more basic question would be: is
it possible to live in the ordinary world (hold a job, be married, raise children, etc.) while pursuing Actual
Freedom?
Oh, yes, certainly. Actualism enables you to be happy and harmless
in the world-as-it-is with people-as-they-are. As an actualist I am not setting out to change the world or to
change other people but my sole intent is to change the only person I can change and need to change –
myself.
And to respond, simply, that it is an
individual matter – that it all depends upon me – is a little too vague for application. In what way does
it depend upon me? I’m hoping for a more direct answer.
It all depends on my attitude – if I am not happy then there is
something to look at in me … and to change in me. If I am not equanimous in the company of other people,
i.e. if I am irritated, annoyed, demanding, greedy, resentful, accusatory or frightened, then again, there is
something to look at in me … and to change in me.
And miraculously, that is all that is needed for being happy and
for living in peace.
I fail to see that this is ‘vague’ in any way – nothing could
be more clear and succinct, so much so that it is the major up-front point made in the ‘Virtual Freedom’
video.
My basic concern is that I am going to
break up what stability exists in my social relationships in order to become ‘happy and harmless’!
I am looking forward to a reply.
Ha, that is very well possible but not for the reasons you outlined
above. After all, when you change from a particular social identity to a carefree and harmonious fellow human
being your social relationships are bound to change. Maybe the links on this library
page can provide you with some answers.

Actualism Homepage
Freedom from the Human Condition – Happy and Harmless
Vineeto’s Text © The Actual
Freedom Trust
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