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Selected Correspondence Peter
Living Together

In wondering about the younger generation, I am only
seeing the change in two people, myself and my partner. The difficulty has come in creating the opportunity for him to
have an experience and having the courage and patience on my behalf to see it out honestly.
We have been together 9 months and his realizations have begun to take place
since about a month ago. They occur daily as he goes about life, and he is keen to tell me what he is discovering at the
end of each day.
I can only comment on my experience with Vineeto. I tried for many months to
influence her or change her until it dawned on me one day that it was not only a futile exercise but it was a gross
intrusion into her life.
When we met my contract with her was that I would look at everything that
came up in me that prevented me living with her in peace and harmony – not that she had to change to suit me or that
she had to be in to what I was in to. When I realized I was slipping back into my old ways of wanting to change the
person I had chosen to live with it came as quite a jolt, but it did mean that I was finally able to focus on the main
issue – ‘me’ and ‘my’ moods, ‘my’ anger, ‘my’ resentment, ‘my’ sadness, ‘my’ loneliness,
‘my’ beliefs, ‘my’ values, etc.
Curiously enough, the fact that I actually stopped trying to change her after
I had this realization also made her very curious as to what changes were actually possible by practicing actualism.
This indicates that the best way for an actualist to help someone is by practical example – by proving that it is
possible to eliminate your own malice and sorrow – and then allowing the other person the total freedom to be
interested, or not.
Again just a note that I don’t know your personal circumstances and this is
not to be taken as a direct comment on your situation. I am only relating my own experiences in what may well be
different circumstances, but what is common to all is the Human Condition – notably the human fascination with
others’ lives and with trying to change others and the legendary reluctance of human beings to examine their own lives
and to change themselves.

What I discovered about my friendships was that the moment ‘I’ stopped
maintaining them and cultivating them for my own self-ish purposes that the friend would also stop contacting me and the
friend-ship would eventually sink because it needed two people, both constantly rowing, to keep it afloat. I started to
see that everybody is busily engaged in living their friends’ lives and not their own. When I eventually saw this
clearly, I stopped the insidious practice of seeking others out for emotional support – mutually agreeing how tough
things are – or blaming others for the mess my life was in. This proved a turning point in my living with Vineeto, as
I started to take total responsibility for my behaviour, feelings, moods and actions.
It has been my experience that ‘I’ need special friends for the
validation and confirmation they give of ‘my’ existence. I am not a misanthrope. Neither am I a hermit.
I enjoy the company of other people, I enjoy talking to many different kinds
of people, and I enjoy going out socially from time to time but I do not keep any ‘friends’ at the present time. I
think my questioning of relationships of this sort really began with the suicide of my ‘best’ friend in 1989. It was
a terrible shock, and the emotions which it engendered in me were not very pleasant. After that, I began to be much more
selective in terms of having friends, but also I began pulling away from these kinds of exclusive relationships. I began
to see that a ‘friendship’ in a way is a special kind of ‘love’ relationship, and in my experience at least,
involves a considerable amount of dependency, possessiveness, jealousy, envy, guilt, etc.
I think you are right that people are engaged in living their friends’
lives and not their own. I have wondered if perhaps I were trying to insulate myself emotionally from the pain of being
attached and related to someone in a close relationship and I think I am. I find the sticky mess of friendship too much
to endure, and I neither want to experience the painful emotions related to having a friend nor the positive emotions of
love and affection for another. Probably that makes me an ‘emotional cripple’ in some people’s eyes, but that has
been my experience.
I found myself in a similar position after my third major live-together
relationship with a woman came to an end. I clearly saw that I didn’t want to do it again only to suffer another
failure, and to cause another woman to suffer because of my failure.
When I came across actualism, I wanted to get beyond the debilitations of
being an ‘emotional cripple’, or the cruelty of being an ‘emotional crippler’. It was clear to me that the only
way to do this was not to withdraw but to go fully into the business of friendship and one-on-one relationship so as to
discover what the debilitating feelings of love are preventing from becoming apparent.
What I found was that underneath the surface layer of the feelings of love,
and its co-emotion hate, lays a direct flesh and blood human being to flesh and blood human being intimacy that far
surpasses the fickle conditional feelings of friendship and love. Turning away or withdrawing from this potentiality was
not possible once I knew the quality of this intimacy that was evident in a pure consciousness experience.
This is why I went into my relationship with Vineeto with a 100% commitment,
with none of the holding back I had always done before.
The same approach applied with other people I knew or met. It was not that I
wanted to withdraw from people, I wanted to be able to experience the same intimacy with all my fellow human beings, no
matter who they were, no matter what values or beliefs they held.
Actual Freedom is not about making the best of life within the human
condition, ‘me’ choosing to be this and not that. Actual Freedom is about becoming free of the human condition and
as such there is always a third option or choice available to the traditional approaches.
In writing this I am well aware how serendipitous it was that I had a
companion who was equally willing to explore all of the ingrained beliefs and deep-seated emotions that constitute the
ammunition for the on-going battle of the sexes. It can be rightly said that our success in living together in utter
peace and harmony was made easier by this mutual agreement that each of us was willing to look at whatever it was in
ourselves that prevented each from being happy and harmless. However, there is no reason why exploring the feelings of
love cannot be done in any deeply-felt relationship because the process is identical – undertaking a personal
commitment to become aware of, and actively explore, one’s own beliefs, morals, ethics, values, feelings and passions
as they arise.

I would say it takes considerable work and
investigation to uncover the facts of a situation, but the rewards are immediate, tangible, and lasting. In this
investigative work, everything is up for scrutiny and one cannot rely on the ‘time-honoured’ truisms and psittacisms
that one usually falls back on to explain what is happening in life.
As I re-read what I wrote to you I was reminded of something you wrote
recently –
This desperation that I talk about comes out of my life
experience. Everyone I know has been affected by war and violence. Nobody has escaped the carnage, at least nobody I
know. I myself have been both victimized by violence and prone to violence myself in the past.
I don’t want to leave the impression that dispelling belief and unearthing
facts is an intellectual exercise based upon reading and discerning what others have discovered. The quickest, most
direct and most effective way of determining what is fact, i.e. what works and what doesn’t work, is by your own life
experiences. By the time mid-life comes around, most people have had sufficient life experiences to already know what
doesn’t work and only if there is still some doubt about a particularly sticky issue do you need to investigate
further. As an example, I needed only to draw on my own life experiences and my observations of others around me to know
that love does not work, and never can work, to negate malice or sorrow. This is why I wrote my journal in the style I
did, including many examples of my life experiences and my inevitable failures to find peace and happiness, both in the
real world and the spiritual world.
The other kind of investigation is by deliberately setting out to make sense
of a vexing issue, as we did in our recent conversation about intelligence vs. instinctual passion. In this type of
investigation you root around and dig up all the information, data and observations you can and balance those against
the currently accepted viewpoints and beliefs that others have about the subject, and then you eventually come to find
an answer – to come to an understanding of the facts of the situation. Vineeto and I have spent many, many hours
mulling over issues relevant to the human condition with no disagreement or disharmony simply because we were searching
for the facts – something that is clearly evident, obvious and indisputable.

Freedom and perfection is only possible with the extinction of the animal
instinctual passions in human beings...
Freedom and perfection is only possible with the extinction of the animal
instinctual passions in human beings...
As for your confusion about Peter’s words, No 14, I
guess what we are supposed to believe is that a ‘24-hour relationship’ ... ‘in this paradisiacal planet’, as
well as those ‘intense romantic encounters’ suggested by Peter’s partner months ago has absolutely nothing to do
with ‘passion’, it’s totally free from it!!
Again you use inverted commas as though you are directly quoting words that
were written. Vineeto never used the words ‘intense romantic
encounters’. In fact, it was only by removing the passions of needing to be loved, feeling sexual cravings,
feeling hate, feeling dependent, wanting ‘space’, wanting to be open but keeping secrets, promising to forgive but
looking for revenge, wanting to surrender but feeling resentful, making compromises that satisfy neither, wanting to
give fully but being afraid to, etc. that we are able to live together in utter equity, peace and harmony.
One often hears in the spiritual world the admission that human love does not
work and the only solution is to feel Divine Love for all, but this experiment has been found wanting for feelings of
Divine Love, no matter how grandiose, are but feelings based upon the same instinctual passions. Divine Love includes
right and wrong, good and bad, jealousy, anger, blame, retribution, disappointment, demand, loyalty, power, surrender,
etc.
Actual intimacy is not possible between humans who are programmed by blind
nature to feel they are separate beings, and merely adopting a new identity who then feels non-separate and all-loving
does nothing to tackle and eliminate the instinctual passions at their very source.

It would follow from this that whenever there is
conflict with other human beings, and I don’t mean a mere difference of opinion or different way of looking at things,
but an active sense of being at each other’s throats, identity and instinct must be behind it. These are fascinating
opportunities to investigate into in order to understand what makes one tick as human being.
Differences of opinion and different way of looking at things are conflicts.
I don’t have any differences of opinion with, or different way of looking at things than Vineeto – which is why we
live together in peace and harmony.

I am also curious that you say ‘could we start again?’ and then in
the next sentence proceed to dredge up your fuzzy emotional recollection of a long past event – as distinct from the
facts about our exchange. This is the ‘let’s wipe the slate clean ... but I just want to tell you that I haven’t
forgotten that you hurt me in the past’ approach that is common to all relationships were the promise to ‘forgive
and forget and start afresh’ is never kept. In normal human relationships there is inevitably a scorecard of emotional
memories and past wounds that either build up to form an undercurrent of mutual resentment or are dusted off and waved
under the other’s nose when ‘payback time’ comes. Thus it is that eventually each side learns to ‘play safe’
and be wary about what they say and how they say it, how much they expose and how honest they can be with the other for
they always run the risk that whatever is said will be used against them later. ‘The right to remain silent’ is
eventually seen as the best option and antipathies, compromises or accommodations naturally accumulate. Each side comes
to have an increasing collection of ‘things that are not to be talked about’ and soon a strict limit is imposed on
any mutual understanding that proves impossible to break.
Actual intimacy with others is impossible unless one has the courage and
sense to break this cycle.
Yes; my communications are emotional catharsis.
Every word had been me trying to mirror you and Vineeto. And it all fails dismally. Ok. Fine. I see now that it cannot
work.
By your use of the words ‘trying to mirror’, I take it that you
are justifying your emotional catharsis because you were only being a mirror of others. This is a very New-Agey
psycho-spiritual approach to mitigate all sorts of emotional outbursts, behaviour and reactions whereby one’s
catharsis – as in abreaction or emotional release – is justified in that ‘I am simply innocently reflecting back
others completely misguided and unwarranted antagonism towards me’. Any relationship or friendship based on mutual
mirroring is bound to be an emotional roller coaster of blame and recrimination, an emotional fight with the best
‘mirror-or’ winning or a dull and insipid affair based on mutual wariness.
The New Age cliché of mirroring is a way of avoiding taking responsibility
for one’s own emotions – it is always the other and not me, it is always me mirroring the other’s anger – not me
being angry and certainly not me doing anything to provoke, cause or instigate the reaction. It is a game ‘I’ play
where ‘I’ always get off scot-free and ‘I’ can always falsely claim to be innocent and pure. The Gurus and
God-men use a similar ploy when they say their anger is really a device to make the disciple wake up and I have seen
this in action many a time.
Unless one is willing to take responsibility for being resentful, unhappy,
moody, unkind, aggrieved, angry etc., then any relationship or friendship is doomed to fail or to be second-rate at
best. Unless one deliberately sets about removing the debilitating effects one’s own emotional outbursts and reactions
have on oneself, and on all of the people one interacts with, one will be forever forced into the belittling prospect of
having to apologize ... after the harm is done. I always found having to apologize a degrading business for myself, and
a futile exercise that did no good to redress the situation for the other.
It was my inability to always keep my emotions ‘under control’ such that
I inevitably caused harm to others that attracted me to the proposition of being able to eliminate these automatic
thoughtless malicious reactions.
Perhaps the offer of friendship is open. I respect
you greatly. Anyone who manages to get out of Sannyas and all the spiritual conditioning and find living day to day
pleasure with a woman I admire.
And yet you obviously don’t want it for yourself. When I met Richard I
wanted to be how he was and was willing to do anything to achieve it.
When I previously looked on your website on 25th June, I found
that you offer counselling in Spiritual Intimacy –
Making Love is an aspect of the The Art of Spiritual
Intimacy. When we make love with another human being from a place of Spiritual Intimacy we relate physically and
sexually with such an honesty and intensity that the enlightenment buried deep within each of us is released.
This does not sound like someone who has managed to get out of spiritual
conditioning and yet all the while you have defiantly maintained a position on this mailing list that you are not
spiritual ... in any way, shape or form.
When I asked you ‘where you were coming from, what your point is, what your
motive is, what is your interest in writing on an Actual Freedom mailing list, what was your interest in meeting
Richard’ and got no answer, I again checked your web-site.
You have since altered your website and now offer ‘Intimacy Coaching’ via
email. Whichever way you phrase it, the advice you offer on your web-site is the very antithesis of the process I used
– and that I described in my journal – to attain an intimacy with my fellow human beings which is why I find your
admiration and respect a touch baffling.
The cure for feeling admiration and respect for others is to emulate them –
this is the only practical way to eliminate feeling inferior to others.
I like your sense of aloneness I saw when I last met
you in the cafe in Byron.
I have no idea what you saw or sensed the last time we met but if you liked
it and want it for yourself the same comment I made above applies. Whatever you perceived and liked certainly was not
the result of withdrawing from the world and ‘resting-in-self’ that you had advocated on your web-site in
June.
The key to revealing more of yourself to the people in
your life already is to spend some time every day alone with yourself doing nothing but resting-in-self.
The key to spending time alone with yourself doing nothing but
resting-in-self is to know that the universe goes on, with or without your ‘doing’. Knowing that the universe goes
on, with or without your doing, the joy of spending time every day, doing nothing but resting-in-self, arises of its own
accord. Once the joy of spending time every day, doing nothing but resting-in-self, is arising of its own accord, there
is no question about how to make it happen, how to find the time – it will happen, the time will be there.
The key to knowing that the universe goes on, with or without your doing, is
to do a lot at times, and do nothing at times. Experiment. Play with it. When stress is there, when impossible deadlines
are there, when conflicting demands on your time and energy are there, sometimes ... not always ... sometimes, stop.
Just stop ... sit in a chair, watch the thoughts go by in your head and see that some of the activity that you imagined
was essential can in fact be postponed or dropped all-together. It is often hard to see this whilst continuing on the
treadmill of activity. The best place to see that not all your activity is required, or beneficial to your deeper
happiness, is in a chair, doing nothing. If you don’t like sitting in a chair doing nothing, you can alternatively sit
in the lotus position on a yoga mat. If you prefer.
You have since changed your web-site to omit any direct spiritual references
but the gist of what you offer is very much in the psycho-spiritual tradition although you have yet to rework your
section on aloneness yet. Changing names or editing style does not necessary change content or intent. Actual Freedom
lies 180 degrees opposite to any form of affective/imaginary freedom, by whatever name.
Whatever you sensed or saw is partly the result of my getting ‘out of
Sannyas and all the spiritual conditioning’ ... which is an option freely available to you as well.
Why not have what you want and what you like? The only danger in actualism is
that you will get much more than you bargained for ... or ever thought or imagined was possible. But that is what
adventure is about.
But I do not like it that you have an agenda and you
will use anything to prove it.
Assumptions, assumptions, assumptions. And that is tiring.
I am always upfront about my ‘agenda’ – I make no bones about what I am
saying. I am frank, honest, open and sincere and I will use any facts I can to prove it. This is precisely why I have
resurrected our previous conversations on the Sannyas list and re-posted them so that we can separate facts from
assumption and allusion. This is also why I went to your web-site and posted your agenda – so that we can separate
facts from assumption and allusion.
As you yourself wrote to me on the Sannyas mailing list –
I am interested in finding out what spiritual
beliefs I still hold on to, and examining them, finding out if any facts are associated with them and getting rid of the
garbage. Keeping the facts.
I am learning to state things more clearly and to drop the allusions.
But in the end one can be as clear as glass and people will still come to
what one writes with their rose coloured glasses. Surely you experience that through your conversations on the Sannyas
list. Did you not find that no matter how you precisely formulated your posts, most of the responses came from people
who twisted what you were saying? I find your writing pretty clear, but still it does not get through. Perhaps slowly
some begin to understand what you are talking about, through repetition and through your tenacity. Good on ya.
*
Peter I am a human being. So are you. Period.
But there is a marked difference – the most pertinent to both your
professional and personal interest may be the fact that I live with a woman in utter peace harmony, simply because
‘I’ dared to make it happen. I full-bloodedly took up the challenge that ‘if I couldn’t live with at least one
other person in utter peace and harmony (... on my part!) then life on earth is indeed a sick joke.’
You may remember I wrote of my first meeting with Vineeto in my journal –
‘I briefly told her what I was into and said, ‘I want to be able to live
with a woman in peace and harmony. I realise that I have been equally responsible for the failures in the past, and I
recognise that I will have to clean myself up to do this. But I’m willing to give it one hundred percent. Do you want
to give it a try with me?’ When I look back it was quite audacious, but it proved an effective line to get her
interested. She explained later that she had previously come to the resolution that she was not going to try and change
the other, or resort to blame in any future relationship – so my proposition was very tempting. But it was the ‘one
hundred percent’ bit that really got her!’ Peter’s Journal, Living Together
What serendipity to meet her ... but then again, life abounds with unnoticed,
or easily dismissed, serendipitous events.
Serendipity is, after all, what happens when you take the opportunity that
comes along.
And to finish, I will just dismiss any presumption that intimacy is only
possible with others if both parties are willing to undertake a mutual contract such as Vineeto and I did. Whenever
anyone is free of the Human Condition of malice and sorrow they are able to be intimate with everyone they meets for the
other is a fellow human being after all ... not an ally or an adversary in a perverse and bitter instinctual game of
survival or avoidance.

I also have a question regarding the fact that your
experiment concerns only you and your companion living together in utter peace and harmony.
My experiment, as you put it, does not only concern my companion and I living
together in utter peace and harmony. I included that fact as a down-to-earth, here and now, proof that peace on earth is
possible. What bothered me in my spiritual search was that the idea of male-female companionship and the sensuous
delight of sex were always placed second to one’s own spiritual ‘attainment’. Indeed, at the root of most ancient
belief is the yearning to leave the problems and failures of human one-to-one intimacy behind, together with the
‘evils’ of instinctual predatory sexual urges, and seek a ‘higher consciousness’, above and beyond the mundane
domestic and instinctual animal.
In my life I have observed and investigated both gender worlds, and
eventually came to see them as culturally instilled and instinctually programmed. Together with my companion, I was able
to break free of my social and instinctual identity as a man and she was able to break free of being a woman and thus we
were able to free ourselves from the perennial battle of the sexes. No-one won, no-one lost, no-one compromised, we were
simply able to step out of the whole mess. The process involved some 9 months of intense and oft scary investigation,
exposure and elimination of all that stood in the way – I cleaned myself up, she cleaned herself up, and we had the
fun of doing it together.
This is, in fact, the main event – the process of irrevocably changing
oneself to eliminate malice and sorrow. It is futile, degrading hypocritical and aggressive action to attempt to change
anyone else. Being able to live with another person in peace harmony, equity and parity is certainly not the be-all and
end-all of human experience, but I used it as a touchstone, a down-to-earth proof that my explorations and
investigations were not mere wankings but could be verified by my on-going, everyday experience in that toughest of
tests – man-woman companionship and sexual play.
There would be room here for self-delusion should
your companion choose to compromise, to go along to get along.
Yes, indeed. What I see, and personally experienced, in human male-female
relationship is a battle of the sexes, either covert or overt. Much of this is passed on from father to son and mother
to daughter and is an integral part of our social identity. Certainly the first thing we notice about others is their
gender and this instant classification invariably colours our interactions as human beings. The other thing that kicks
in automatically, and with disarming ferocity at puberty, is the sexual instinct, and it forever lurks, no matter how
well controlled or ‘transcended’, to act as a spoiler to most male-female interactions and to actively inhibit free
and sensuous sexual play.
As for self-delusion, I have already said one of the things that I didn’t
like about the Enlightened Ones was how they were with their companions. The mere fact that one is more ‘evolved’,
more ‘conscious’ or more ‘realized’ than the other, actively prevents equity and parity. If you remember, what I
said in my post was –
‘What started me on this opposite path was accepting the down-to-earth
challenge that if I couldn’t live with one other person in utter peace and harmony, equity and parity, 24 hrs. a day,
every day, then life on earth was indeed a sick joke. I took the challenge and, together with my companion, proved it is
possible.’
I don’t doubt that many Enlightened Ones achieve a feeling of living
together in peace and harmony but it is always at the expense of parity and equity – someone is higher and someone is
lower.
Even the thought of having another human being fawn over me, surrender to me,
be devotional, or feel they have to compromise because of me, was beneath my dignity as an autonomous human being –
neither would I be free nor would the other person. This fact alone was enough to put me off any self-delusion. So when
I eventually came across a woman who was equally willing to strip away everything that stood in the way of peace,
harmony, equity and parity between us, I leapt at the chance and gave it 100%. And it worked ... beyond my wildest
dreams.
Of course it is quite possible that you have indeed
proven that two human beings can choose to live in utter peace and harmony, and if two can accomplish this then it would
be possible for ‘all’ to do likewise.
As I said, I have proven it for myself and it is beyond my wildest dream. It
has been going on for 24 hrs. a day, every day so long now that I regard it as normal and cannot understand why others
bicker, fight, need to take space, or give up. I have to rack my memory and think back on my past relationships and how
I was then. It is only by freeing myself from my social identity and the instinctual animal programming that I have
become a delightful and fun companion to be with, and a rompacious sexual playmate. Before that, I was straight-jacketed
‘normal’, only to then become sanctimoniously goody two-shoed ‘spiritual’ – and both of them were a pain in
the bum for any woman to live with.
I’d like to write more, but there are more questions, so I’d better move
on. However, I think you probably get the gist of what I’m saying.
And yes, it is possible for anyone but, given it is pioneering stuff, in
these early years not everyone who hears of it will be willing to take the risk, be prepared to do the hard work or to
pay the price. It is possible for anyone who is vitally interested and that will not be everyone – as in ‘all’.

As for your experiments in your relationship I think
it is really great to have that open of an approach to getting beyond our conditioning. Far too many relationships never
bother to question such things. They just seem to blindly go on and no one grows from them to the degree that is
possible. I was married for almost 20 years to a wonderful woman and we went through much of what you wrote about. At
the end of our marriage it wasn’t out of not caring for each other that we ended it. It was out of a deeper love and
openness to the fact that we had different directions to go and freely and lovingly let go of each other. It has been
good for both of us and we are still very close to each other.
My last relationship was with another wonderful woman. We were together for 8
years and never had any harsh words toward the other or any problems at all. We are still very close and talk with each
other a few times a week. We saw that it was time to move on and did so lovingly. I am much older than her and wanted
her to be able to learn from others. She saw my need to be alone to go deeper into what has been my life’s work. I
have been a hermit for 12 years now and it has been very good for me. When I talk with people about my relationships
that ended they can’t relate to us still being such good friends. As though we should hate each other like too many
people do.
We have totally different approaches to relationships with totally different
results. The only thing that brought total success for me in the relationship was in eliminating all my instilled
social, cultural and spiritual conditioning in order to get stuck into the animal instinctual passions. The first layer
is what most people fiddle around with by trying to find a way of compromising, accommodating or following the
latest fashionable theories and beliefs. In past relationships I went from real world male to SNAG and finally had to
delete the lot in order to fundamentally change. That was the thrilling bit, for underneath is a not too pretty set of
animal passions. I went through many a scary time exposing layers of fear, aggression, nurture and desire that had been
covered over by beliefs, ethics and morals. I came to see my social identity as the guardian at the gate of the
instinctual passions. It is instilled in us to control them and unless you remove your social identity you can never dig
in to explore the underlying survival instincts – ‘me’ at my very core.
What serendipity to find someone who was equally willing to remove absolutely
everything that stood in the way of living together in peace and equity. I decided to give it 100% commitment – all or
nothing. I came to understand and face the fact that I was at least as much at fault as my partners in all my past
failed relationships. I also came to understand and face the fact that in past relationships most of time I was not
really living with the woman because I was usually ‘some-where’ else. By ‘some-where’ else I mean avoiding,
withdrawn, self-absorbed, resentful, suspicious, defensive, careful, worried, fearful, annoyed, scared, etc. This time I
wanted to know that if we did part at any time it would be with me knowing that it was not my fault – that I had given
it 100%.
What a delight it is to now live with a woman in easy companionship, where I
can simply be myself with no pretence, no effort, no compromises, no bargains, no bonds. I am with her because I enjoy
her company in all the activities we do together – just in her ‘being around’. It is delightful to have her as a
companion. ‘It’s good you’re here’ is our favourite expression to each other. People around think that we are in
love (little do they know!), and that it will wear off, as it always does; or that we are ‘soul mates’, having by
some miracle found the ‘right one’. It is silly to worry whether this will last forever or that, given a change in
circumstances, either of us may have a different companion at some future time. But I live with her as though it will be
forever; totally, with no doubt – one hundred percent!
As you can see, my approach to living with someone in equity, peace and
harmony was to bring to an end the process of forever learning, from having good endings, and from continuing to grow
and move on. I had already moved on from three relationships and I wanted an end to continually growing and learning –
I was challenged to prove that peace on earth was possible in this lifetime. The idea that we grow from our suffering or
should be continually moving on is a bit like the idea of a never-ending spiritual search – one is supposed to be in a
state of not-knowing, life is a journey to somewhere else, life is a mystery that cannot be solved, etc.
I became vitally interested in peace on earth is this lifetime – with
people as-they-are, in the world as-it-is.
Sometimes the real test of a relationship isn’t so
much being together but how does it end, if it does? And how free is it?
For me the main event is always here and now, which means if I am living with
someone then I have no concern about when, how or if it will end. If I am not happy now, if I am annoyed, moody,
discontent, out of it, lacklustre, sad or whatever then I am somewhere else but here and now, not doing what is
happening in this moment of time. By fully taking on board the fact that this very moment is the only moment I can
experience means that I have abandoned the idea of postponement. For me there is no end of this relationship for, if it
happens, it is not happening now. The exquisiteness and sensual delight of being here, doing what is happening, means
the ending of the idea that I am coming from somewhere or that I am going somewhere. Freedom lies in being absolutely
locked into, and fully committed to this very moment of time – to fully embrace being a flesh and blood human being on
this paradisiacal material earth.
A friend of mine had his lover leave him for another
man. He was heart broken and was talking about how evil his lover had been for leaving him and how bad the other man was
for taking her away. I asked him if he loved her? He said he did. I said, then if you love her you only want for her
happiness. It became clear that he was not speaking from love, but from insecurity and a feeling of loss that was coming
from the ego. He saw the point and changed his perspective and showed her love and understanding. In about a week she
came back to him. They are now far more open with each other. Relationships are a very rich field for growth and
learning to express more love.
My experience with Vineeto is that love and its accompanying roller coaster
of deep-seated emotions and feelings is what really prevents actual intimacy – the direct experience of the other. How
can two people relate to each other as human beings with this constant churning of deep-seated emotions and feelings?
Love is but a failed antidote to fear and loneliness, an attempt to bridge the separateness that inevitably occurs when
two lost, lonely, frightened and very, cunning entities attempt to live together. The only solution is to get rid of the
fearful and lonely ‘self’ in order to allow the direct intimacy hidden beneath. To get rid of all imagination and
belief enables one to experience the wonder of the actual and physical. We have found that living without this emotional
burden of love allows us to live together with an ease, comfort, delight and level of consideration that we never
thought possible.
The Eastern approach of blaming thinking and letting the emotions that arise
from the instinctual passions get off scot-free is a process that can only lead to an altered state of consciousness –
not peace on earth, in this lifetime. Instinctual passions when freed of any sensible thought and earthy sensuousness
results in impassioned delusion, altered states of consciousness and finally, the infliction of theomania.
*
They (relationships) too can be gone beyond. Now I
feel my relationship is with Life Itself, and that includes all beings.
I gave up on going beyond anything because I found, by a wonderful process of
deleting absolutely everything that was illusionary and instinctual, that I like being here on earth. I like my fellow
human beings, I like my householder life, I wallow in the sensual pleasures of delicious food, intimate companionship,
sumptuous sexual play, espresso coffee, TV watching, couch lazing, computer play, hot showers, soft pillows, warm
bodies, afternoon walks, etc. Life on earth was meant to be simple and easy ... and peaceful.
Being here on earth as a flesh and blood mortal body is such a yummy
experience I am nowadays fluxomed when I come across people who want to go beyond.
That’s why I enjoy writing, for it is such a pleasure to be able to point
out that there is now a third alternative to remaining ‘normal’ or becoming ‘spiritual’.

It is really quite a simple matter for me. Throughout my life I have tried to
make sense of being a human being on the planet, why we humans are as we are, and how I could find a way to be free of
fear, which I have experienced as the ground of all malice and sorrow. I rejected the claims of the spiritual freedoms
as I discovered that they involved a swanning off into an imaginary inner world of love and bliss. Then I came across a
man and a woman about my age who had obviously taken their investigations much further than I had, so I thought what
they were saying was worth checking out. Now I was at a stage that I wouldn’t have cared who was offering this
different approach (man or woman – in fact I got as much from you as I did from Richard in the early days). I liked
how Richard was as a human being – happy and harmless – and I liked how he was with you (and how you were with him)
and decided to test out his words rather than merely believe him. The point was he was saying something different than
all the other Gurus, he had nothing to hide and would talk and discuss anything. There was nothing unspoken, nothing
sacred or secret.
Given that I had followed a few Masters and discovered first hand the
duplicity and deceit, the power and authority, the surrender and blind trust of disciple-hood and its consequences, I
was wary in the extreme of Guru-ship. I had looked up to them (and loved them) as Mentors, wise men and someone to
emulate in my life. But after 16 years I could no longer turn away from how they were as men, how they were with women,
sex and power. The last thing I wanted was to be an Enlightened One – they were not worthy of emulation as I had a few
‘backstage’ glimpses of their ‘private’ life in my time.
What impressed me most at the time was the obvious peace and harmony that
existed between you two and the depths of investigation you had undertaken into the Human Condition of malice and
sorrow.
So check it out I did and was so impressed that it worked that I wanted to
write a journal of my process in case someone else was interested. I have not heard even you deny that I now live in
peace and harmony with Vineeto, but then again you will probably say we are only pretending. That you have now turned
away from what Irene, experienced and talked to me about for hours and hours is your business. I simply see that you
abandoned the chance for peace and harmony and equity for love, sorrow and woman’s liberation.

Living with Richard made it eventually clear to me
that it is not nature that is to blame but the overlaid male interpretation of human life; how it should be instead! In
other words knowing better than nature the universe itself. I don't have to explain to you how every culture and
religion (all invented by male minds, based on their interpretation of how life should be organised and regulated for
women as well) denigrates particular aspects of our natural faculties and have tried to suppress them, repress them, to
forbid them and demand that they must be changed into unnatural behaviour and beliefs, in order to keep the male
supremacy intact.
In most cultures and religions we can observe, for instance, that sex was the
culprit – it had to be either repressed completely (like the catholic priests) or limited to the wishes of the man
only.
In both scenarios a shocking amount of victims were created: repressed
sexuality reveals itself in perversity, as is more and more exposed in the use of young children by grown men for their
own benefit only and to the detriment of many, many children, as they were made helpless and guilty by intimidation and
threats.
The other alternative was the licence granted to men over women and girls by
cultural and religious authorities, whereby women and girls are seen as just cattle, for the men to use as they please.
It lies all in the mistake of man believing himself to be the authority over
woman, as was decreed by their ancestors who were to be believed to be in direct contact with a creator-god.
If men and women will ever want to live in peace and harmony, the very
root-cause must be addressed: a law can only be fair if both genders define that law, not only men. But men would not
voluntarily choose to share all responsibilities and rights with women, because they are too proud of and too used to
their supremacy, plus they would – quite understandably! – feel afraid that they might become redundant altogether,
once women were given the chance to have equal say in the decision-making processes that are necessary for the
organization of all men, women and children into a peaceful and fair living together.
I find myself bewildered in the face of the depth of resentment women have
towards men. As a man said to me the other day: ‘Do they want us to wear skirts?’ As you say above ‘they feel
afraid that they might become redundant altogether, once women were given the chance to have an equal say in decision
making processes’. This seems a statement not about equity at all but about justice which is but a nice word for
revenge. Your Matrilineal dreams are of a Golden Age when women ruled over men and there was supposedly peace on earth.
There seems to be a lack of understanding among women of the suffering and
sorrow that men experience. This is understandable, as the instinctual male role is one of provider and protector. As
such he displays courage, bravado and strength to impress the female. In her selection of a mate this is what she
demands, albeit sub-consciously, in many cases. This instinctual behaviour has resulted in the typical male displays of
toughness, competitiveness and aggression, essential for the hunter and protector in the past and still played out in
sport, business, politics and unfortunately in war. It is simply the male role – as it is the role of the female to
procreate, mother and nurture and be protected.
This leads directly to the assumption that all violence is the fault of the
male and women are but innocent victims. And yet it is the men who are still expected to die for family or country.
The other common belief is that men are not emotional or feeling
‘beings’. I had thought I had experienced the full gamut of human emotions and wrote a lot about them in my journal,
smugly thinking I had not repressed anything. But recently when I stuck my head into fear to see if I was maybe avoiding
something I found more. Beyond fear I discovered stark terror, angst and a dread the like of which I have never
experienced before or want to experience again. I had previously, at the death of my son, experienced a form of dread
that I would describe as personal, but this dread was as though I was experiencing the dread of humanity – every
tortured soul, every rape, every horror, every fear. It literally tore my heart out as I realised what lay at the very
core of my ‘being’ and every other being – I had tapped the very source of human psychic fear – the psychic
opposite of the Divine Love and Bliss of Enlightenment.
So maybe this will illustrate the point as to why I truck little with those
who accuse men of having no feelings. Feelings rule and ruin the lives of both men and women equally; this is my
experience. After a near fatal illness, my father deliberately went back to work with the avowed intention of at least
leaving something to my mother – he died two years later and she got a house. One night I witnessed a car crash. Going
to help I was confronted with a seriously injured teenager who muttered over and over through the blood ‘she left me,
she left me’. I have suffered from the fear of getting a girl pregnant and of being forced to become a husband and
provider in my teens and as such was a fearful bumbling virgin when married. I have suffered heartbreak, jealousy,
dependency, loneliness – need I go on?

By the time I came across Richard I was ready to give the whole lot up, not
only for the failure of the system but in seeing how these Gurus were as ordinary people. In the end they offered little
to emulate and much to avoid. What really lit me up about what Richard was saying more than anything was the possibility
that I could live with a woman in peace and harmony. It is a point that many spiritual seekers completely ignore, and
indeed many scorn. Some have relationships based on them being the guru and their companion being a disciple or student
but that to me is a complete sham and deceit.
Equity, peace and harmony is a more accurate description of what I have with
Vineeto. If it is not possible to demonstrate as an actuality with one other person in my life I figured peace on earth
would forever remain but a dream. And I have proved it, which is why I can say with utter confidence that it is now
possible for anyone and everyone – should they want it. So it is good to see your interest in something non-spiritual
and down to earth. Something actual rather than something imaginary. If the Gurus can’t put their money where their
mouth is in their personal relationships it’s time for them to shut up.

For me the clue was in my aim to be happy and harmless . Even in my
spiritual days I wouldn’t have described myself as unhappy. Probably that I was reasonably happy, particularly when
things were going well. But what I had to admit, almost force myself to admit, was that I was not harmless.
Well-meaning, yes, but when push came to shove, or when things weren’t going my way – certainly not harmless. My
inability to live with a woman in peace and harmony was ample testimony to this fact. When I read Richard’s journal
for the first time it was the first chapters on ‘living together’, ‘sex’ and ‘gender’ that pricked up my
ears. It was to prove to be my test of fire.
I asked myself a simple question. ‘Could I live with a woman in peace and
harmony?’ The honest answer was ‘no’. The next question was – ‘Why not?’ The answer to that question took me
off on a 12 month investigation into the beliefs, emotions, passions instinctual programming, morals and ethics of
gender, sex and living together. As a man, I was fascinated to discover the extent that my social and biological
programming actively conspired to prevent anything remotely resembling intimacy – hence the need for the feeling of
love to bridge the chasm. As a practical example – the feelings of male superiority, again the result both of social
and instinctual programming, was a shocking thing to discover in myself – but it is universally a part of the Human
Condition. It is a belief, covertly reinforced by men, and it is a feeling but not a fact, and therefore possible to
eliminate. It proved, for me, to be a large and necessary step to live with a woman in peace, harmony and equity. This
step towards intimacy was the direct result of being in touch with my feelings.
Actualism is the practical implementation of scientifically and historically
proven facts – a radical departure from the myth of spiritual celibacy, transcendence and ‘watching’. It is
implementation, not avoidance. It is involvement, not detachment. It is change and action, not acceptance and
procrastination. It is sensible, not silly.
So, to be reasonably happy is relatively easy. To be totally harmless – to
have no instinctual fear or aggression – to be actually free of malice and sorrow is an evolutionary leap. The stakes
are high in this game ... but so are the rewards.

As Vineeto has said before, I am usually aware of myself made up with human
relationship around me. To say further, I am usually experiencing my self as feelings to relationship around me. And I
see that these feelings are most commonly expressed as emotion-backed thoughts which are reactions to other people’s
behaviours and words. I usually interpret them whether it’s good for me or not. And when I can interpret them as good
for me, I have a good feeling. And when I cannot, I have a bad feeling. Then I try to find another interpretation which
can make me have a good feeling.
And this is based on my belief that I must be loved by whom I love. This
makes another belief that those who I love will behave as I wish at last. They produce emotion-backed thoughts while
reacting to people’s behaviours and words and make me miserable. And I have found myself not being ‘here and now’.
To say it specifically, I have been married for 11 years and have one
daughter. And I have had a girl friend for 5 years. Open triangle relation. I have not been able to choose one of two
for 5 years. And now my girl friend says that she will not see me anymore until I divorce. I like all of them. (I don't
want to use love in this time). When I imagine I divorce I feel too much miserable. When I imagine I live without a girl
friend I feel too much miserable. I am totally at a loss. And now I am alone at the office typing on the keyboard and
feel miserable. Why am I miserable? Because I am thinking about future. But this answer does not make me happy and
harmless. I see my fear about the loss of all of them. This means my belief that I cannot live happily without them. Any
comment?
Well, it’s one of the best, concise descriptions of the problem of human
‘relationships’ I have read.
These are the very problems that have driven monks into caves – and
celibacy – in order to avoid facing them. Where I live, people pay a fortune to go on ‘retreats’, sometimes for
weeks on end, as a relief from exactly these issues in daily life. Others save frantically in order to go to ashrams,
attend groups or do courses in sheltered ‘nurturing’ environments in order to escape from having to feel these
feelings and deal with these issues.
When I met Richard I had almost given up on relationships and was on the
‘being alone, celibacy’ path. One of the major reasons I jumped on to the path to Actual Freedom was the chance to
live with a woman in peace and harmony and to unravel the mysteries of sexual pleasure. I wanted to find the answers to
these issues and the spiritual path offered none.
The cute thing about the method Richard devised is that anyone can do it,
anywhere in the world, doing an ordinary job, fulfilling one’s essential tasks like making money, being a father, etc.
It requires no retreating, no avoiding, no withdrawing. ‘In the world as-it-is’, ‘with people as-they-are’ are
phrases that describes a vibrant, fully-engaged actual freedom – not a second-rate living in denial or wrapped in
spiritual ‘cottonwool’. A happiness and harmlessness that is not dependant on the ‘right’ circumstances,
‘good’ times or that old cliché – ‘being grateful’.
One discovers the actual world – a peaceful, sensual world free of fear and
aggression, a fairy-tale like paradise that is here under our very noses. In this discovering one is also able to live
in the world-as-it-is, with people as-they-are with such an ease and comfort that would have been unimaginable 2 years
ago. Both the ‘spiritual’ and ‘real’ worlds are seen for what they are – ‘psychic battlefields that are the
direct result of 6 billion people fighting it out for survival. The most estimable feature of Virtual Freedom is that
one lives free of fear for 99% of the time, for there is no fear in the Actual World.
So, it sounds as if you may well be at one of life’s turning points that
are often fascinating opportunities. I know, for me, the ending of relationships, deaths around me, changes in
circumstances or places I lived, all gave me an opportunity to sit back and ‘take stock’ of my life. My wife leaving
set me on the spiritual search, my son dying got me serious about it, another failed relationship got me single-pointed
and then I met Richard who pointed out that I was looking in the wrong direction.
To not only experience failure in both the ‘real’ world and
‘spiritual’ worlds but also to acknowledge my failures, proved to be essential prerequisites for an active and
passionate pursuit of Actual Freedom.
All proved to be serendipitous events ...

and the idea of man and woman living together in peace, harmony and equity
just too impossible to even contemplate.
It is not impossible and it is not an ‘idea’.
Are you stating this as a fact from your personal experience? I certainly
have not seen it as a fact in the hundreds of relationships I have observed except for the brief ‘honeymoon’
periods. Most spiritual relationships seem to operate on the ‘taking space’ principle whereby the couples eventually
need to live apart for substantial periods of time to avoid the staleness or antipathy that any ‘closeness’ brings
on.

And so we use different words. But they seem to
understand only dictionary words, which tells me of lack of flexibility and intelligence.
Yes, I had this with talking to Vineeto in the early days when we began to
question spiritual conditionings and beliefs. She would say things like ‘you are twisting my words’ or ‘that’s
not what I mean by that word’. After much to-ing and fro-ing, we eventually realised the sense in having a
conversation using words with mutually agreed meanings – otherwise any sensible or meaningful conversation was
impossible. We now communicate using the dictionary definition of words (a world-wide accepted standard) – and it is
always clear what she says and means, and vice-versa.
As for ‘flexibility’, this direct and clear communication also meant that
we could not ‘slide’ away or ‘fudge’ anything between us – it has helped to bring a directness, honesty and
intimacy that is delicious and ever-sparkling.

It seems to me, you think you’re the only one who
has a wonderful relationship. I have been having a great time living with my lover for the last four years, but I
don’t believe I’m alone in this... but perhaps it is just you and me;
Good to hear it. In my experience, and by observation of others, it is an
extremely rare thing. Of course, there is no love between Vineeto and I, we threw that out 18 months ago. We set our aim
higher, and aimed for peace, harmony, equity and actual intimacy (the direct experience of the other – free of any
affectation at all) for 24 hours a day, every day.

Peter, what you are describing here, between your
excessive discursive pronouncements is simply... taking responsibility for one’s feelings. And I know, it is not
popular, widely accomplished, frightening, etc, etc,... BUT IT IS HARDLY NEW!!!! New for you obviously.
It is a good opportunity to examine that hoary old platitude ‘taking
responsibility for one’s feelings’.
I always wondered what was at the core of it? What it really meant?
Let’s stick to some practical personal examples – those that concern the
actual world of people, things and events.
I had a number of relationships with women in my life that all degenerated to
the point where neither I, nor my partner, were happy. I saw that my feelings, be they jealousy, anger, sullen
withdrawal, resentment or whatever, were not only making me unhappy, they were directly causing my companion to be
unhappy. And that further, on many occasions the feelings I had towards her were malicious (albeit psychically
conveyed). To ‘feel’ anger towards someone is to be malicious – one does not have to resort to physical or verbal
violence.
When I began to realise this I was so horrified that I withdrew from
relationships altogether. It was only when I met Richard that I decided to do something about my feelings and emotions.
Eliminate them entirely so not only could I live happily – free of sorrow, but that I could live 24 hrs. a day with
someone else and not cause unhappiness in other – free of malice.

I see that I scored a side-mention in your post to Vineeto, so I thought I
would comment –
To Vineeto – I have perceived your care, which
with pure love is compassion by the way, in most of your posts. So my next question is, How did you get stuck with a
head-fucker like Peter? ;-) Love ...
Simple. Within weeks of meeting Richard I was challenged by the obvious fact
that unless I could live with a woman in peace and harmony 24 hrs a day, every day, then life was indeed a sick joke. If
I couldn’t live with one other person in peace and harmony, how could I expect there ever to be peace on earth. So I
propositioned Vineeto and asked her if she was interested – which she was. I have posted the story before, but in case
you were practicing the Sw. Deleeto ‘no-mind’ deletion-meditation at the time, the story is told in Introduction,
Living Together, Love, Sex and a bit of Vineeto in my journal.
I assume from the above that you are also saying that you find my posts
lacking in compassion. Given that compassion is
‘Participation in another’s suffering;
fellow-feeling, sympathy. Pity, inclining one to show mercy or give aid. Sorrowful emotion, grief’ Oxford Dictionary,
you are right. When one has eliminated sorrow in oneself it is then an
impossibility to share it with others. To uphold compassion – an agreement that we all must suffer together – as a
Noble ‘set-in-concrete’ feeling is to forever condemn Humanity to suffering.
I simply stepped out of the whole mutually-agreed scenario that says ‘life
wasn’t meant to be easy, you only grow through suffering, no pain – no gain, you can’t change Human Nature,
etc.’ I could only manage this by fully experiencing the range and depths of human feelings and emotions, by not
‘turning away’, by neither repressing nor expressing, but looking with open eyes at the Human Condition and
acknowledging the facts. This then evinced an action such that the only option open was to do what I could about the
appalling situation we humans find ourselves in on the planet.
That action was to do all that was possible to actually eliminate malice and
sorrow in me.
With the elimination of malice, the need for love is extinguished to reveal
what is intrinsic in the actual world – benevolence.
With the elimination of sorrow, the need for compassion is extinguished to
reveal what is intrinsic in the actual world – delight.

Now actual means it works. It means that given sufficient effort and intent
that one can virtually eliminate sorrow and malice from the human body. This means in practical terms that one no longer
suffers from feelings of sadness, melancholy, boredom, neediness, sympathy, empathy, despair or fear, let alone
annoyance, offence, anger, revenge or violence. It is then possible by practical demonstration to live with a companion
in total equity, delighting in freely and mutually enjoyed sex, discussion and physical intimacy. The physical pleasures
build and build, as does the awareness of the immeasurable and limitless perfection and purity of it all, increasingly
off the scales. One literally ‘buckles at the knees’ as the paltry attempts of the old ‘I’ to fearfully hang on
wither in the helter skelter slide to freedom.

I agree with you about relationships. Mine have been futile, always ending in
frustration, misunderstanding, hurt and disagreement. My only way out was to walk away, instead of confronting the other
person. What was the point, since men to me were always these creatures who did not understand me.
In a relationship, the more I gave, the less I received. The more
manipulative I became, as a trial, the more the guy liked me. What nonsense is that. I believe in peace and harmony. To
me relationships, unless they are harmonious, do not work. If they are not harmonious, they bring resentment, bad
feelings, depression, revenge, etc. All these feelings that one is trying to get rid of. It is an endless circle. You
want to be loved, yet when you open up to someone, the other person wants to manipulate and control. Then, you withdraw
and go back to not being with another because the idea just brings memories of hell.
What you are proposing sounds like a good idea, but it takes two people who
are willing to go into it the whole way, without any fear, any doubts and any conditions. If that is the case, i would
definitely be willing to try such an undertaking, if only I met someone who was true to himself and his quest, that of
having a harmonious, balanced relationship with a heart that is open and willing to grow.
For me the idea of being able to live with a woman in peace and harmony was
something I wanted to do all my life, and had a few failed attempts. It seemed to me in the end that it was but an
impossible dream. Like a lot of other seekers of freedom I put it on the back burner and pursued the spiritual path. On
the spiritual path it is assumed that the search has priority over the relationship as can be clearly seen in the East
with the emphasis on celibacy, retreat, monk-ship or nun-ship. Women mostly are servants to men, and are considered
incapable of attaining Enlightenment unless re-incarnated as a man. The Masters and Gurus I met or read about all had or
have relationships with women as their disciples – loving slaves who worship them. for me this was one of the things
that first caused me to begin to the spiritual. How come the answer to it all does not include man and woman living
together in peace, harmony and equity – not to mention sexual delight. It would all be a sick joke if paradise does
not include this as an actuality.
Well I’m pleased to report and write about the fact that it does. When I
first met Richard and contemplated trying this new path to actual freedom (as opposed to the spiritual) I wanted an
actual way of determining if it works on the way. So I picked a woman ‘out of the hat’, literally by random except
for a physical attraction. I’ve told the rest in the journal but the important thing I would emphasize is that I
wanted to do it for me and it involved me focussing exclusively on changing me and not trying to change her. Vineeto
wrote about the process of actively getting rid of everything that stood in the way between us. It has been a
fascinating journey, the bulk of which was accomplished in 12 months of intense, exciting and scary times. We are both
literally different people than when we started in that nether of us are malicious or sorrowful. We have not had even
the hint of any disagreement or ripple of unease for 12 months or more. The change is permanent and is not dependant on
us being together exclusively. We would each be capable of living with another in exactly the same way if the other had
the same commitment – to investigate and eliminate in themselves everything that is in the road of peace and harmony.
You do, of course manage to achieve what the Enlightened aim for the demolition and annihilation of the self as well –
but that was my real aim anyway.
So maybe this is of use. If you are really interested it could be good to
re-read the journal because unless your intent is pure and unless you make it the most important thing in your life,
failure is guaranteed – you only have to look around to see the litany of failure of men and women living together. No
wonder cynicism abounds.

Hi, Peter. I usually am pretty swift with my delete
key when reviewing postings to the sannyas list, so I never read some of your postings which, I gather, may have been
criticised?? Loving and harmless, men and women relating... this is the gold of life, in my estimation. I’d like to
refer you to a very active, very open minded, very stimulating list, moderated by a lovely woman who is the founder of
‘Loving More’ magazine, which espouses the philosophy of just that – loving more, poly-amory, being in open
non-monogamous relationships, successfully.
If you had read any of my journal particularly the Living Together , Love and
Sex chapters, you would have discovered that my companion and I undertook an intense and extensive investigation into
the failure of men – women relationships.
We began our relationship with a simple commitment – that we would
investigate everything that stood in the way of us having a perfectly peaceful, harmonious and equitable companionship.
Absolutely everything! – no holds barred, nothing hidden, no bargains, no deals. The essential addendum was that we
would look at what it was in each of us – not the other.
What we found was astounding to say the least. Not only are men and women
socially conditioned to be forever in two camps in the battle of the sexes, but that we are genetically programmed with
instinctual drives and emotions that actively prevent any chance of a direct intimacy being at all possible. To adopt
the traditional approach of love, love and yet more love as a solution to temporarily bridge this gap is to either
invite the usual failures or at best a set of hopeful bargains and deals. These very compromises cause either a
simmering resentment or feeling of sacrifice that covertly conspire to prevent not only the actual freedom of each
party, but inevitably result in a second-rate life being lead by each of the parties.
To cobble oneself with a partner, as a succour to loneliness, is but a sad
compromise.
However all is not lost.
Given sufficient intent, courage and sheer bloody-mindedness one can overcome
and eventually eliminate both one’s personal fears, social conditioning and instinctual programming and succeed in
enjoying the delights of living with a companion in a free, mature and direct intimacy that leaves love for dead!
One is then neither a man nor a woman, not blindly driven by instinctual
behaviour, not beholden to the other as a sop for loneliness. One finds at last one’s ‘best mate’, as they say in
this country, one whose company is constantly and irrevocably delightful, interesting and ever-fresh. And the mystique
of sex is exposed and laid bare such that each and every sexual encounter is a new, sensate, sensual experience of such
astounding physical pleasure as to leave no room for such interfering emotions as love.
So, as you can see, the web-site you offer would be of no use to either me or
my companion.
We have discovered and unearthed a far superior way of living together in
peace, harmony and equity.

When I propositioned Vineeto about investigating the possibility of living
together in peace and harmony, she was still firmly in Sannyas and for some 6 months we agreed not to talk about the
‘war’, as we put it. But seeing the success of ruthlessly questioning all beliefs around gender, sex, relationships,
love, etc., she eventually became interested and was able to question her spiritual beliefs, love and loyalty, surrender
and trust.
Actualism Homepage
Freedom from the
Human Condition – Happy and Harmless
Peter’s Text © The Actual Freedom Trust
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